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: : Jinabhadra Gani's
[The firsi बझं न रममाणं जइ बिगएऽणागए व का संका । काले तयभावाओ संघाडी कम्मि ते दड्ढा १ ॥३२॥२३२७।। 29. So Ujjusuyanayamayanr amuranto na padivajjae jahe |
Tāhe samaņā kei uvasampamā Jiņam ceva (2324) 30. Piyadamsaņā vi paiņo’murāgaö tammayam ciya pavannā i
Dhaikovahiyāgamidaddhavatthadesā tayam bharai (2325) Sāvaya samghādi me tumae dađờha tti so vi ya tanaha |
Naru tujjha dajjhanayam daddhan ti mao na siddhanto (2326) 32. Daddham na dajjhankāņam jai vigae' māgae va kā sankā
Kale tayabhāvāo samghādi kammi te daddhā? (2327) [स ऋजुसूत्रनयमतमजानन् न प्रतिपद्यते यावत् । तावत् श्रमणाः केप्युपसंपन्ना जिनमेव ।।२९॥२३२४॥ प्रियदर्शनापि पत्युरनुरागतस्तन्मतेव प्रपन्ना। डकोपहितामिदग्धवस्त्रदेशा तं भणति ॥३०॥२३२५।। श्रावक ! संघाटी मे त्वया दग्धेति सोऽपि च तामाह । ननु तव दयमानं दग्धमिति मतो न सिद्धान्तः ॥३शा२३२६॥ दग्धं न दह्यमानं यदि विगतेऽनागते वा का शङ्का । काले तदभावात् संघाटी कस्मिंस्ते दग्धा ? ॥३२॥२३२७॥ 29. Sa Rijusūtranayamatamajānan na pratipadyate yāvat i
Tăvat śramanāḥ ke'pyupasam pannā Jinameva (2324) 30. Priyadarśanāpi patyuranurāgatastanniateva prapannā /
Dhankopahitägni dagdha vastra deśā tam bhanati (2325) 31. Śrāvaka i samghāti me tvayā dagdheti so'pi ca tāmaha
Nanu tava dahyamānam dagdhamiti mato na siddhāntah (2326) 32. Dagdham na dahyamānam yadi vigate' nāgate vā kā šankā |
Kāle tadabhāvāt samghāti kasminste dagdhā ? (2327)]
Trans. 29-30-31-32. Being ignorant of the Rijusatrass point of view, when he does not accept (the principle of
16. According to the Naya theories of the Fainas, there are seven points of view for the comprehension of an object. Rijusū
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