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Vada ]
Nihnavavāda Jamāli:- According to you, various hāryas take place in the beginning, while the actual bed is begun being spread only at the last moment and it is finished also at that moment according it you. Now, if the hārya-hála and nithā-kāla are the same, what makes me apprehend the kriyā-käla of the bed as dirgha ? 27 (2332).
Sthaviras reply-- पइसमयकज्जकोडीविमुहो संथारयाहिकयकत्रो। पइसमयकज्जकालं कथं संथारम्मि लाएसि ? ॥२८॥२३२३॥ 28. Pai samaya kajja kodi vimuho samthārayāhihikayakajjo i
Pai samaya kajja kālam katham samthārammi lõesi ? (2313) [प्रतिसमयकार्यकोटिविमुखः संस्तारकाधिकृतकार्यः। प्रतिसमयकार्यकालं कथं संस्तारके लगयसि ? ॥२८॥२३२३: 28. Prati samaya kārya -koți vimukhah saņstārakadhikrita
kāryah Pratisamaya kāryakālam katham samstārake lagayasi ?
(2323)] Trans. 28. Being mainly careful of (the preparation of ) bed and indifferent to (the production of ) numerous Kāryas ( that are produced) from time to time, why do you confuse the period ( of production ) of the Kāryas produced from time to time, with that of the bed ? 2323.
टीका-२८ गतार्था, नवरं संस्तारकेणाधिकृतं प्रस्तुतं कार्य यस्यासौ संस्तार. काधिकृतकार्य इनि समासः ॥२३२३॥
What happened when Jamālī was thus addressed with arguments? सो उज्जुसुयनयमयं अमुणंतो न पडिवजए जाहे । ताहे समणा केइ उवसंपण्णा जिणं चेव ॥२९॥२३२४॥ पियदसणा वि पइणोऽणुरागओ तम्मयं चिय पवण्णा। ढंकोहियागणिदड्ढवत्थदेसा तयं भणइ ॥३०॥२३२५॥ सावय ! संघाडी मे तुमए दड्ढ त्ति सो वि य तमाह । नणु तुज्झ डज्झमाणं दडं ति मओ न सिद्धंतो ॥३१॥२३२६॥
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