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:22: Jinabhadra Gani's
[ The first when the process of production is going on, it is already taken for granted that ghata has been produced.
Secondly, the followers of the theory of “ Kriyamáņam hritam accept the Kārya (which is a-ridyamāna ) as existing as it thus gives rise to self contradiction. For, in such a case, a. kārya which was a-vidyamāna before the time of production, appears as being produced. And hence, the theory of Kriyamāna kritam is not correct.
Thirdly, those who believe in ' Kriyamānam kritam' believe that the Kārya is produced at the very beginning of the process of production. But it is not correct to believe like that. Because, the period of production of the objects like ghata etc. appears very long, 16. (2311)
And, नारंभे चिय दीस न सिवादद्धाए दीसइ तदंते। तो नहि किरियाकाले जुत्तं कजं तदंतम्मि ॥१७॥२३१२॥
17. Narambhe cciya disai na sivadaddhāe disai tadantd |
To nahi kiriyākāld juttam kajjam tadantammi. 2312. [नारम्भ एव दृश्यते न शिवाघद्धायां दृश्यते तदन्ते । ततो नहि क्रियाकाले युक्तं कार्य तदन्ते ॥१७॥२३१२॥ 17. Nārambha eva driśyate na śivādyaddhāyām driśyate tadante
Tato nahi kriyākāle yuktam kāryam taçlante. 17 (2312)]
Trans. 17. An object like ghata is not seen just in the beginning, nor is it seen at the time of (production of forms such as) 'sivaka' etc; (but) is seen only at the end of that. It is, therefore, not proper to accept the (existence of) Kar. ya during the period of its production, but only at the end
(2312) ____टीका-१७ नारम्भक्रियासमय एव घटादि कार्य भवद् दृश्यते, नापि शिवाघद्धायां-शिवक-स्थास-कोश-कुशूलादि समयेष्वपि न दृश्यत इत्यर्थः । कतर्हि दृश्यते ? इत्याह-"तदंते" दीर्घकालस्यान्ते घटादिकार्य भवद् दृश्यते ।
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