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Vada ]
Nihnavavada
:19:
टीका:- १३ ' मे जम्ह ति' यस्माद् मम साक्षात् प्रत्यक्षमेवेदं वृत्तं यदुतकम्बलास्तरणरूपः संस्तारकः क्रियमाणं कृतं न भवति, किन्तु कृतमेव कृतमुच्यते । ततो भगवत्यादिषु यदुक्तम्-चलमाणे चलिए, उईरिजमाणे उईरिए, बेहजमाणे वेइए (चलयमाने चलितम्, उदीर्यमाणे उदीरितम्, वेद्यमाने वेदितम् ) भगवत्यां प्रथमशतके प्रथमोद्वेशे । इत्यादि, तत् सर्वं मिथ्येत्यभिप्राय इति ॥ २३०८||
D. C.
Jamāli :—It is clearly evident that the bed (of blankets etc.) which is being spread at present, has not actually been spread. We can, therefore, easily remark that all objects that are being prepared or that are under the process of preparation, cannot be said to have been actually prepared, but those that have been already prepared could alone be said to have been prepared.
The doctrine of Caliyamāņe calitam, Udiryamāņe udiritam etc. explained in the Bhagavati Sūtra® will therefore prove invalid. 13 (2308)
There are other faults, also, in accepting Kriyamaņam
kritam”—
"2
जस्सेह कज्ज़माणं कयं ति तेणेह विजमाणस्स । करणकिरिया पवना तहा य बहुदोस पडिवत्ती ||१४|| २३०९ ॥
14 Jasseha kajjamānam kayam ti teneha vijjamānassa Karana kiriya pavannā tahā ya bahudosapadivatti 2309. [यस्येह क्रियमाणं कृतमिति तेनेह विद्यमानस्य । करणक्रिया प्रपन्ना तथा च बहुदोषप्रतिपत्तिः ॥१४॥२३०९॥ 14. Yasyeh kriyamānam kritamiti teneha vidyamānasya.
Karanakriyā prapannā tathā ca bahudosa pratipattih 14 (2309) ]
८८
Trans. 14 (He who accepts) that which is being done (kriyamāna) has already been done (krita ) ( shall accept ) the process of accomplishment (in case) of an object (which) already exists, and thus (will give rise to ) numerous faults. 2309.
Sūtra Anga V Khanda I Sataka I
6. Vide Bhagavati Satra L
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