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:234: Jinabhadra Gani's
[The seventh D. C. The cast-off skin of a snake though separate but touched by the snake, is always accompanying the serpent. The same is the case with Karman, Although considered as external, Karman accompanies jīva everywhere even by slight touch giving rise thereby to the complete denial of Moksa. 222 (2517)
Controversy about the Ninth Pūrva (Pratyākhyāna pūrva ) is this :सोऊण भन्नमाणं पञ्चक्खाणं पुणो नवमपुव्वे । सो जावजीवविहियं तिविहं तिविहेण साहूणं ॥२२३।।२५१८॥ जंप पचरखाणं अपरिमाणाए होइ सेयं तु । जेसिं तु परिमाणं तं दुहें आससा होइ ।।२२४॥२५१९॥ 223. Sooņa bhannamāņam paccakkhāṇam puņo navamapuvve i
So jāvajjivavihiyam tivibam tiviheņa sāhūņanı, (2518) 224. Jampai paccakkhāņam a-parimāņāè hoi seyain tu
Jesim tu parimanam tam duttham āsasa hoi. (2519) [श्रुत्वा भण्यमानं प्रत्याख्यानं पुनर्नवमपूर्वे ।। स यावज्जीवविहितं त्रिविधं त्रिविधेन साधूनाम् ॥२२३॥२५१८॥ जलपति प्रत्याख्यानमपरिमाणतया भवति श्रेयस्तु । येषां तु परिमाणं तद् दुष्टमाशंसा भवति ॥२२४॥२५१९॥ 223. Srutvā bhanyamānam pratyākhyānam puna-r-navamapürve
Sa yāvajjīvavihitam trividham trividhena sādhānām. (2518) 224. Jalpati pratyākhyānamaparimāṇatayā bhavati śrèyastu |
Yeşām tu parimāņam tad dustamāśamsā bhavati. (2519) ]
Trans. 223-224. Having heard the discourse of the religious vow laid down in the Ninth Parva, to be observed, trividham (acting, commanding, consenting, either in the past, or the present, or the future) trividhena (in mind, speech and body ) by the ascetics till the end of their life, he objects that the vow becomes excellent by (virtue of ) its (being)
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