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Vasta] Nihnavavada
1229 218. Kammappavāya purve baddham puţtham nikäiyam kapamami
Jivapadsèhim samam saikalāvovamänãö. (2413) 219. Uvvattaņamuk koro santhomo ķhavaṇamanubhavo vāvi/
Aņikāiyammi kamme nikāie pāyamapubhavaṇam, (2514) 220. Soum bhagai sadosam vakkhāņaminam ti pāvại jaö bhe
Makkhābhavo Jivappaesakammāvibhāgāö. (2515) [कर्मप्रवावपूर्षे बद्धं स्पृहं निकाचितं कर्म। जीवप्रदेशैः सयं सूचीबलापोपमानात् ॥२१८॥२५१६॥ अपवर्तनमुत्करः संस्तोमः क्षपणममुभवो वापि । अनिकाचिते कर्मणि निकाचिते प्रायोऽनुभवनम् ॥२१९॥२५१४॥ श्रुत्वा भणति सदोषं व्याख्यानमिदमिति प्राप्नोति यो भवन मोक्षाभाबो जीवप्रदेशकर्माविभागात् ।।२२०॥२५१५॥ 218. Karmapravădapūrve baddham spriştam pikāeitam karma
Jivapradeśaiḥ samam sacīkalāpopamānāt. (2513) 219. Apavartanamutkaraḥ samstomaḥ kṣapanamanubhara vapit
Anikācitè karmaṇi nikācite prāyo'nubhavanam. (2514) 220. Śrutvā bhanati sa-dosam vyakhyānamidamiti prāpnoti yato
bhavatām Mok şābhavo jivapradeśakarmāvibhāgat. (2515)
Trans 218-219-220. In (course of discussion of the ) Karmapravāda parva when he heard that Karman is tied (baddha) touched (sprisţa ) and infused (gikāçda) with (a) the regions of jiva, like a bond of needles and that reduction, exaltation, transformation, destruction, or even perceptiga (of the final consequence) (could be worked ) upon an inde. pendent Karman, while that which has already been infused (with Jiva ) is probably suscoptible to the perception of final consequence only, he said “This sermon is faulty, For in case of Karman and the (various ) regions of siva being intimately connected ( with each other), there would be no thing like noksa.” (2513-2515)
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