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: 204: Jinabhadra Gani's
[The sixth पाचगवारेम पृथिव्यायस्तित्वमेवासो देवः पृच्छयते, “नोजीच याचितो यद्यसौ जीवा-उजीकव्यतिरिच तं दास्यति तदाऽयमस्ति, नान्यथा इत्येवमेव प्रतिज्ञातत्यात् । ततो याचना अप्येतास्तत्वतः पृच्छा एवेत्यदोषः ॥२४९०॥२४९१॥ २४९२॥२४९३।२४९४॥
D. C. 1. Dravya (substance), 2. Guņa (quality), 3. Karman (action), 4. Samānya (genus), 5. Višesa (particularity) and 6. Sāmavāya (cominherhace) are the six main categories under which all the objects are classed. There are nine kinds of dravya: 1. Earth, 2. Water, 3. Fire, 4. Wind, 5. Sky, 6. Time, 7. Space, 8. Soul and 9. Mind
There are seventeen types of Guña :-1. Form, 2. Taste, 3. Odour, 4. Touch, 5. Number, 6. Shape, 7. Length, 8. Distinction, 9. Combination, 10. Separation, 11. Remoteness, 12. Vicinity, 13, Intellect, 14. Pleasure or Pain, 15. Desire, 16. Hatred and 17. Effort.
Karman is divided into five types :—the acts of 1. Throwing up, 2. Throwing down, 3. Expanding, 4. Contracting and 5. Moving
Sāpānga is three-fold :- 1. Existence, 2. General Property and 3. Generality in particular. Three types of sāmānya are explained in two ways viz (1) Sattā or existence means acceptance of dravya, guna and karman as existing. Sāmānya means quality of being dravya and guna etc. while sāmānya-višeşa constitutes qualities of being prithvi, jala etc. (2) The general case of generality (mabāsāmānya ) covers everything and hence has no alternative. Sattā or existence admits the various substances as dravya while dravyatva, guŋatva etc. constitute sāmānya-viseșa.
According to others, makāsămânya and sattā are exactly opposite to each other.
Viseşa is final distinction and samavāya is co-inherence or intimate connection,
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