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:186: Jinabhadra Gani's
[The sixth one or the other portions of a-jīvas. Further, even atoms that are actual portions of an a-jiva object, woull be known as noajivas. Thus, in the whole of an a-jiva or inanimate object, noajívatva will be found in every atom, and there would be nothing like a-jivatva left at the end.
Consequently, the thcory of three categories (viz Jiva, Ajiva and No-jiva) advanced by you in the Royal Assembly, will be refuted. For, according to this view of yours, there would be two categories only :-viz No-jivas and No-a-jivas which proves to be self-contradictory.
So, all these difficulties drive us to the conclusion that jiva never perishes entirely, and that there can never exist a category of no-jiva in addition to those of Jiva anl A-jiva. 176 (2471)
However, no-jiva cannot be said to exist. Because, छिन्नो व होउ जीवो कह सो तल्लकखणो वि नोजीवो १ । अह एवमजीवस्स वि देसो तो नोअजीवो त्ति ॥१७७॥२४७२॥ एवं पि रासओ ते न तिन्नि चत्तारि संपसज्जंति ।
जीवा तहा अजीवा, नोजीवा नो-अजीवा य ॥१७८॥२४७३॥ 177. Chinno va hāu jivo kaha. so tallakkhane) vi no-jive) ? |
Aha evamajivassa vi deso to no-a-jivo.tti. (2472) 178. Evam pi rāsaö te na tinni cattāri sampasajjanti
Jivā tahā a-jīvā, no-jīvā no-a-jivā ya. (2473) [छिन्नो वा भवतु जीवः कथं स तल्लक्षणोऽपि नोजीवः । अथैवमजीवस्यापि देशस्ततो नोअजीव इति ॥१७७||२४७२॥ एवमपि राशयस्ते न त्रयश्चत्वारः संप्रसजन्ति । जीवास्तथाऽजीवा नोजीवा नोअजीवाश्च ॥१७८॥२४७३।। 177. Chinno vā bhavatu jivah katham sa tallaksano'pi no-jivah |
Athaivamajivasyāpi desastato no-a-jiva iti. (2472) 178. Evamapi rasayaste na trayascatvārah samprasajanti |
Jivāstathā'jīvā no-jívā no-a-jívāśca. (2473) ]
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