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Nihnavavāda of the two is possible (only', if it is in the general form expressed as " I feel two sensations." 2443.
टीका-१४८ "उष्णेयं शीतेयं वेदना' इत्येवं योऽसौ विभागो मेोऽसौ नेष्टः-शीतोष्णविभागे शीतोष्णविशेषरूपतया युगपद् ग्रहणं नेष्टमित्यर्थः । अत एव तद्विषयमुपयोगद्वयं युगपद् नेष्टम् । किं युगपद् वस्तुद्वयग्रहणं सर्वथा नेष्टम् । नैवम् । कुतः ? इत्याह-भवेत् समं युगपद् वस्तुद्वयग्रहणम् । किं विशेषरूपतया ?। न, इत्याह-सामान्यं सामान्यरूपतयेत्यर्थः । कथम् ? । “वेदना मे मम वर्तते" इत्येवं युगपद् द्वयग्रहणं भवेत् , न तु शीतोष्णवेदनाविशेषरूपतयेत्यर्थः, युगपदु. पयोगद्वयमसङ्गात् , तत्र च दोषाणामुक्तत्वादिति ॥२४४३॥
D. C. It is not desirable to make two separate divisions and remark that “This is the sensation of heat” and “This is the sensation of cold” and thereby give rise to the simultaneous apprehension of both the sensations which is absolutely impossible. For, two separate upayogas of mind, which relate to both the sensations, could not take place simultaneously. Two sensations could be experienced only by saying in a general tone that “I feel two sensations." But the two sensations of heat and cold. could never be experienced simultaneously. 148 (2443)
Now, explaining the difference between sāmānya or generad cognition and visesa or particular cognition, the author states :
जं सामण्णविसेसा विलक्खणा तन्निबंधणं जं च । नाणं जं च विभिन्ना सुदूरओवग्गहा-ऽवाया ॥१४९॥२४४४॥ जं च विसेसन्नाणं सामननाणपुव्वयमवस्सं । तो सामण्णविसेसन्नाणाइं नेगसमयम्मि ॥१५०॥२४५५॥ 149. Jam samanmavisesa vilakkhana tannibandhanam jam cal
Nāņam jam ca vibhinna sudūraövaggahā'vāyā. (2444) 150. Jam ca visesannāņam sāmannanāņapuvvayamavassami
To sāvaņņavisesannāņāim negasamayammi. (2445)
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