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Vada ]
Gaṇadharavada
[ देहस्यास्ति विधाता प्रतिनियताकारतो घटस्येव । अक्षाणां च करणतो दण्डादीनां कुलाल इव ।। १९ ।। (१५६७)
Dèhasyästi vidhāts pratiniyatākārato ghaṭasyèva i Aksānām oa karanato dandadinām kulāla iva. 19 ( 1567 ) ]
: 29:
Trans.- 19. There is a creator of the body, owing to its shape being definite and (its having a beginning) as is the case with a ghata. (There is an adhisṭhātr of the organs of sense owing to their being a karana (a medium) as is the case with the adhisthatr of a stick etc. ( 1567 )
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टीका - देहस्यास्ति विधाता - कर्तेति प्रतिज्ञा, आदिमत्प्रतिनियताकरस्वच्छ, घटवत् पुनरकर्तृकं तदादिमरमतिनियताकारमपि न भवति, trisaविकारः, यश्च देहस्य कर्ता स जीवः । प्रतिनियताकारत्वं मेर्वादीनामप्यस्ति न च तेषां कश्चिद् विधाता, इति तैरनैकान्तिको हेतुः स्यात्, अतोऽनुक्तमप्यादिमत्त्व विशेषणं द्रष्टव्यमिति । तथा अक्षाणामिन्द्रियाणामस्ति " अधिष्ठाता " इत्यध्याहारः करणत्वात् यथा चक्र - चीवर मृत्-सूत्रदण्डादीनां कुलालः, यच्च निरधिष्ठातृकं तत् करणमपि न भवति, यथाऽऽकाशम्, यथेन्द्रियाणामधिष्ठाता स जीव इति ॥ १९ (१५६७) ॥
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D. C.-That there is 8 creator of the body, is the pratijna ( premise ); for, it (body ) has a beginning and has definite shape a3 well; as is the case with a ghata. Whatever has no creator whastsoever, has neither & beginning nor 8 definite shape. The transformation of clouds may be pointed out as a pertinent example. Mèru etc, have a fixed form, and even then they have no creator. So, to avoid such 8 case wherein the hotu (cause) becomes anaikantika, the adjective adimat. ( having a beginning ), though not expressed, is to be taken as understood,
of sense are karana, there
Jain Education International
8
the organs
The word adhisthair is also understood. Since must be an adhisthätr for them.
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