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Vada ] Ganadharavāda
:08 the undesirable ones, and you, who aot accordingly, have esoul. To put it explicitly, one in whom are seen indulgence in deniz, able acts and non-indulgence in undesirable deeds, has a spy), as is the case with one's (your) body.
The body of another is seen as associated with desirable activities and dissociated from undesirable ones. Hence, that body, too, has a soul. If the soul were non-existent, there was no scope for this association and dissociation, as can be seen in the case of a ghata. This is followed by inference that there is . soul in another's body, too. ___Anticipating doubt in another's mind, the author says:जं च न लिंगेहि समं मनसि लिंगी जो पुरा गहियो। संगं ससेण व समं न लिंगओ तोऽणुमेओ सो॥१७ ।। (१५६५) सोऽणेगंतो जम्हा लिंगेहिं समं न दिपुवो वि। गहलिंगदरिसणाओ गहोऽणुमेओ सरीरम्मि ॥१८॥ (१५६६) Jam ca na lingèbim samam mannasi lingi jaó purā gahisi Sangam sasēņa 'va saman na lingaö to'qumèö so. 17 (1565) So'nèganto jambā lingehim samam na ditthapuryo vil Gahalifiga-darisanai gaho'numdi sarirammi. 18 (1566) [यञ्च न लिङ्गः समं मन्यसे लिङ्गी यतः पुरा गृहीतः ।
शृगं शशेन वा समं न लिङ्गतस्ततोऽनुमेयः सः ॥ १७॥ (१५६५) सोऽनेकान्तो यस्मालिः समं न दृष्टपूर्वोऽपि ।
ग्रहलिङ्गदशनाद् ग्रहोऽनुमेयः शरीरे ॥ १८॥ (१५६६) Yacca na lingain samam manyasd lingi yatah purā grbitah 1 Srigam śaśdna vā samam na lingatas tato'nuindyah sah. 17 (1565) So'nekānto yasmallingaiḥ samam na drstapūrvo'pi , Grahalingadarsanad grabo'numbyan sarire. 18 (1566).]
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