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504 Jinabhadra Gani's
[ The elevath are connected with body by the relation of part and whole, but they are not connected with jiva because of its amūrtatva. It is not correct, therefore, to say that with the abhāva of indriyas, rhere is abhāva of jîvalva in muklātmā.
Prabhāsa: --But, even in that case, how will you answer my contention that muktāima is ignorant like sky in absence of sense-organs .
The reply is-- मुत्ताइभावओ नोवलद्विमंतिदियाई कुंभो व्व । उवलंभधाराणि उ ताई जीवो तदुवलद्धा !! ४४७॥ १९९५) तदुवरमे विसरणओ तव्यावारे वि नोवलंभाओ। इंदियभिन्नो आया पंचगवक्खोवलद्धा वा ॥४४८ ॥ (१९९६) Muttāibhāvaö novaladdhimantinaiyāim kumbho vva i Uvalambhaddārāņi u tāim jîvo taduvaladdhā 11 447 11 (1995) Taduvaramé vi saraņað tavvāvāre vi novalambhā öll Indiyabhinno āyā pancagavakkhovaladdhã và 1 448 11 (1996) [ मादिभावतो नोपलब्धिमन्तीन्द्रियाणि कुम्भ इव ।
उपलम्भद्वाराणि तु तानि जीवस्तदुपलब्धा ॥ ४४७ ।। (१९९५) तदुपरमेऽपि स्मरणतस्तद्वयापारेऽपि नोपलम्भात् ।
इन्द्रियमिन पात्मा पञ्चगवाक्षोपलव्धेव ॥४४८ ॥ (१९९६) Mürtidibhävato nopalabdhimanimantîndriyani kumbha ira 1 Upalambhadvārāni tu tāni jivastdupalabdha ॥ 447॥ (1995) Taduparam'épi smaraṇastadvyāpåré'pi nopalambhāti Indriyabhinna ātmā pancagavāksopalabdheva ॥ 44 ॥ (1996) ]
Trans.---447-448 On account of their (qualities like) mūrtatva etc like ghata, sense -organs do not attain apprehension, but they are mere mediums of apprehension. Their
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