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404
Jinabhadra Gaņi's Line eignur टीका-" नारकाः सन्ति" इति सत्यमकम्पित ! इदम्, मचनात्, यथाऽवशेषं त्वत्संशयादिविषयं मद्वचनम् । अथवा, "सर्ववचनत्वात्" इत्येवं हेतुर्वक्तव्यः, त्वदनुमतमनु-जैमिन्यादिसर्वज्ञवचनवदिति ।। ३५३ ॥ (१९०१)
D. C.-Accept the statemynt the Nārakas exist as true, 0 Akampita ! either because it is my statement, or, because it is as real as the other statments like those regarding your dobuts etc, or, because it is the statem:nt of an omniscient as great as your high-esteemed Manu, Jaininî etc. 1 353 (1901) # भय-राग-दास-मोहाभावाओ सञ्चमणइवाइं च । सचं चिय मे वयणं जाणयमज्झत्थवयणं व ।। ३५४ ॥ (१९०२ ) Bhaya-rāga-dosa-mohābhāvao Saccamanaivaim ca l Saccam ciya mé vaynam janayamajjhattha vayanam va ॥ 354 ॥ [ भय-राग-द्वेष-मोहामावात् सत्यमनतिपाति च ।
सत्यमेव मे वचनं शायकमध्यस्थवचनमिव ॥ ३५ ॥ (१९०२) Bhaya-raga-dvesa-mohabhāvat satyamanatipati ca | Satyameva me vacanam ¡nāyakamadhyasthavacanamiva 113541 (1902)]
___ Trans.- 354 Everything that I say is certainly true and free from fautls like words of an intelligent and impartial person, on account of the (complete) absence of fear, attachment, aversion, and infatuation (in me). (1902,7 किह सवण्णु त्ति मई पचक्खं सव्वसंसयच्छेया !
भय-राग-दोसरहिओ तलिंगाभावाआ सोम्म ! ॥३५५।। (१९०३) Kiha savvappu tti mai paccakkham savvasamsayacchéya | Bhaya-rāga-dosarahio tallingābhāvao Somma! 1 355 11 (1903) [ कयं सर्वज्ञमतिः प्रत्यक्ष सर्वसंशयच्छेदात् ।
मय-राग-दोषरहितस्तलिजाभावतः सौम्य ! ॥ ३५५ ॥ (१९०३) IVide V. 1578.
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