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Vida ] Ganadharavāda
327 मन्याः स्वमावत एव जीवा न तु कर्मतः," इति यूयं भणय, तेनास्माकं संदेह इति ॥ २७४ ।। (१८२२)॥
___D. C.-Mandeka :-If you accept that the distinction between bhavya and a-bhavya is also karma-janita ( like that between hen and animal life ) I have nothing to say but when you take their distinction to be svabhāvika, I raise the doubt. 12740 (1822)
Explaining the real cause between bhavya and a-bhavya the author replies :दवाइते तुल्ले जीव-नहाणं सभावओ भेओ। जीवा-जीवागओ जह, तह भन्वे-यरविसेसो ॥ २७५ ॥ (१८२३) Davväitte tulle jiva-nahāņam sabhávao bhéo i Jivalivaigao jaha, taha bhavvéyaraviseso 127511 (1823)
[द्रव्यादित्वे तुल्ये जीव-नभसोः स्वभावतो भेदः ।
जीवा-ऽजीवादिगतो यथा, तथा मन्ये-तरविशेषः ॥ २७५ ॥ (१८२३) Dravyāditve tulye jiva-nabhaso svabhävato bhedah Jivā'jivādigato yathā, tathā bhavyetara-vis'eşaḥ 127311 (1823)]
____Trans.-~275 Just as in (case of) iva and nabhas the natural distinction of living and lifeless does exist even in (the midst of) the common element of (their being) dravya etc, in the same way, the distinction of auspicious and inauspicious is also natural. (1823)
टीका-यथा जीव-नभसोद्रष्यत्व-सत्व--प्रमेयत्व-ज्ञेयत्वादौ तुरयेऽपि जीवा--ऽजीवल्व-चेतना-चेतनत्वादिस्वभावतो भेदः, तथा जीवानामपि जीवत्वसाम्येऽपि यदि भव्या-ऽभव्यकृतो विशेषः स्यात्, तर्हि को दोषः ? इति ॥ २७५ ॥ (१८२३)
D. C.-Although jiva and ākās'a possess the common properties like dravyatva, sattva ( existence ), prameyatva
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