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: 184: Jinabhadra Gani's
[The third xi. Anupayoga i Lack of Attention - When an object is
touched by a particular indriya, say, Rūpa (the sense of eye ), it is not perceived by the rest of senses because of
of their anupayoga to the object. xii. Anupāya ( Want of Means - If a person wants to take
an estimate of milk (contained ) in a cow or a buffalo by means of śrnga eto., he can never do so, because there is
no such means available. idi. Vismrti ( Forgetfulness -Án object perceived before,
becomes anupalabhya afterwards by reason of vismrti. . Durāgama--( Wrong Instruction –When an object like
gold is presented in the style of a forged edict, it is not recognized in its true form, because there is durupadesa
or wrong instruction as regards its form. XV. Moha ( Delusion )-Objects like Jiva do exist, but they are
not perceived due to moha ( on the part of those who try
to perceive them ). Ivi. Vidarsana ( Absence of Sight is the absolute cause of
anupalabdhi in the case of blind persons. cvii. Vikara (Loss of Health Mostly, it 80 happens that
things that are once perceived are not apprehended in later
life on account of vikaras like vārdhakya (old age ) eto. sviii. Akriyā (Want' of Action There is non-perception of
roots of trees because of the scarcity of actions like
bhukhanana eto. xix. Anadhigama (Non-soquisition Owing to the anadhi
gama of sästraśravana, the meaning of Šāstras becomes
incomprehensible. XX. Kāla viprakarsa (Remoteness of Time )-Rşabhadeya and
other Tirthankaras of the past, and Padma Nabha of future anngot be recognized due to the remoteness of time.
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