________________
Vida] Gaņadharavāda
:85: it is pratyaksa to me, an omniscient being, just as, your doubt is pratyakşa to me. If you doubt my omniscience, I may repeat what I said to your elder brother, viz.,
“ Kuha savvaņņu tti mat jèņāham savva-samsayacchet, pucchasu va jam na yanasi" (verse 1579).
Moreover, this Karman is pratyakşa to you too, since you realize its Karya (effect), as is the case with paramāņus, which though not directly realizable to you, are pratyakşa to you, since their Karyas like a pitcher, etc., are directly perceived by you. अस्थि सुह-दुक्खहेऊ कजाओ बीयमंकुरस्सेव । सो विट्ठो चेव मई वभिचाराओ न तं जुत्तं । ६४ ॥ (१६१२) जो तुलसाहणाणं फले विसेसो न सो विणा हे। कज्जत्तणओ गोयम ! घडो व्व, हेऊ य सो कम्मं ॥६५।। (१६१३) Atthi suba-dukkhahdū kajjāö bīyamankursssèva 1 So dittho ceva mai vabhicārăö na tam juttam. 64 (1612) Jo tullasābananam phald visèso na so viņā hèum Kajjattanai Goyamal ghado vva, he ya so kammans. 65 (1613) [ अस्ति सुखदुःखहेतुः कार्यत्वात् वीजमङ्करस्येव ।
स दृष्ट एव भतिव्यभिचाराद् न तद् युक्तम् ॥ ६४॥ (१६१२) यस्तुल्यसाधनयोः फले विशेषो न स विना हेतुम् ।
कार्यत्वतो गौतम ! घट इव, हेतुश्च स कर्म ॥ ६५ ॥ (१६१३) Asti sukhduḥkkhahetuḥ kāryatvāt, bijamankurasyeva Sa drista dva matir-vyabhicarād na tad yuktam. 64 (1612) Yastulyasādhanayoḥ phald višeşo na sa vină bètum Karyatvato Gautamal ghata iva, hdtusca. sa karma. 65 (1613)]
Trans-64-65 Just as,a sprout has a seed for its hetu, (because it is a kārya) so, there is a hetu for happiness and misery owing to their being a karya ( an action ).
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
