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: 68:
Jinabhadra Gani's
[The first D. C.-When the attention of the soul is diverted from one object to another, e.g., from a pitcher to a piece of cloth, then it ceases to be styled as ghatopayoga (attention to & pitoher ), but acquires a new designation viz., patopayoga (attention to a piece of cloth). Such being the case, this soul is named as vijñānaghana in the Voda. Therefore, Gautama ! admit that the soul exists.
एवं पि भूयधम्मो नाणं तब्भावभावओ बुद्धी। तं नो तदभावम्मि वि जं नाणं वेयसमयम्मि ।।४९।। (१५९७) अत्थमिए आइचे चंदे संतासु अग्गि-वायासु। किंजोहरयं पुरिसो अप्पनोइ त्ति निहिहो ॥५०॥ (१५९८) Evam pi bhūyadhammo nāņam tabbhāvabhavaö buddhi i Tam no tadabhavammi vi jam nānam Vayasamayammi. 49 (1597) Atthamie āicce candè santāsu aggi-vāyāsu | Kimjoirayam puriso appajjoi tti niddittho, 50 (1598)
[ एवमपि भूतधर्मो ज्ञानं तद्भावभावतो बुद्धिः।
तद् न तदभावेऽपि यज्ज्ञानं वेदसमये ॥४९॥ (१५९७) अस्तमित आदित्य चन्द्रे शान्तयोरग्नि-वाचोः। किंज्योतिरयं पुरुष आत्मज्योतिरिति निर्दिष्टः ॥५०॥ (१५९८) Evamapi bhūtadharmo jnānam tadbhāvabbāvato buddhiḥ, Tad na tadabhavd'pi yajjnānam Vedasamaye. 49 (1597) Astamita ādityè candrè śāntayor-agni-vāvoh Kimjyotirayam purusa atmajyotiriti nirdistah. 50 (1598)]
Tránş.--49-50. You may think that even in this way, knowledge is the dharma of elements owing to its existing when they exist, (and that it does not exist when there is their non-existence ). This is not proper; for, even
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