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agency ? Besides, do they leave their present existence by themselves or is there any agent which prom them ?
Bhagavāna .-Arya Cáñgeya ! All beings appear in good or bad conditions of existence strictly in accordance with their yood or bad Karmas, and they leave their existence also accordingly Their is no agency which prompts them
Anagăra (angéya now had some insight about the Superna. tural powers of śramaņa Bhagavāna Mahāvira. He was convinced that śramaņa Bhagavāna Mahāvisa was really a Sarvajoa omniscient) and Sarva darsi (all seeing).
Dikså of Gängéya
Having gone three times round Sramana Bhagavāna Mahāvira by way of a pradakişņà, and having bowed down at कम्मभारियत्ताए कम्मगुरुसंभारियत्साए सुभासुभाणं कम्माणं उदएणंमुमासुभाण कम्माण विवागणं सुभासुभाणं कम्माणं फलविवागेणं सयं पुढविकाइया जाव उववजंति नो असयं पुढविक्काइया जाव उववज्जति, से तेणटुणं जाव सववज्जंति, एवं जाव मणुस्सा, वाणमंतर जोइसिया वेमाणिया जहा अमुरकुमारा से तेणठेणं गंगेया ! एवं बुच्चइ सय वमाणिया जाव उववज्जति नो असयं जाव उववज्जति (मत्र ३७८) तप्पभिई च णं से गंगेये अणगारे समणं भगवं पहावीरं पञ्चभि जाणइ सवन्नु सव्वदरिसी, तए णं से गंगेये अणगारे समणं भगवं महावीरं तिक्खुत्तो आयाहिणपयाहिणं करोह करेत्ता बंदानमंसइ वंदित्ता नमंसित्ता एवं क्यासी-इच्छामि णं भंते ! तुझं अंतियं चाउज्जामायो धम्मालो पंचमहब्वइयं एव जहा कालासवेसियपुत्तो तहेच भाणियध्वं जाव सव्वदुक्खप्पहीणे ॥ सेयं मते ! सेयं मंते (स्त्रं ३७९) गंगेयो समतो॥ ९ ॥ २२ ॥
भगवतीस्त्र-श. ९ ॥ १०३२॥
___ (. ४५३-४५४).
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