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Bhagavana:--yes! The bhanda (utensil) in case of a house -holder who is in Sâmāyika or Pausadha-vrata becomes an abhāņda because he has no longing for it.
Indrabhuti Gautama:-Bhagavan! When the householder's bhanda becomes an a-bhanda when he is in Sāmāyika or Pau sadha-vrata, how can he say that he is making inquiries after the lapse of his vow for bhậnda which was stolen when he was with a vow? What right has he to make inquiries for a bhända which is no longer a bhanda? Bhagavāna:-Gautama ! When the house-holder is in Samayika or Pauşadha Vrata, his cherished disire is that all the gold, silver, bronze, iron, lead, or gems, or wealth, or property, or any other object, that he possesses is not his own. He has severed all connections with these articles at that time. He cannot, under any circumstance, use them. But the idea that such articles are his own does not leave him and owing to non-reiinquishment of the idea of their being one's own, these articles cannot be other's They are his own.
Indrabhûti Gautama:-Bhagavan ! If any one has sexual in tercourse with the bhāryā (wife) of a householder who is in Sāmāyika or Pausadha Vrata, is that intercourse with a bhāryā (wife) or a-bhārya (one who is not a wife) ?
Bhagavāna:-It must be said that he had sexual intercourse with the wife of the house-holder.
Indrabhôti Gautama:-Bhagavan ! Can a bhāryā (wife) become २ दन्भे य कुसे य समिहाओ य पत्तामोडं च गेण्हइ २ जेणेव सए उहए तेणेव उवागच्छइ २ किदिणसंकाइयगं ठवेइ किविण० २ वेदि वडेइ २ उवठेवणसंमज्जणं करेइ उ० २ दम्भसगम्भ कलसा हत्यगए जेणेव गंगा महानदी तेणेव उवागच्छइ गंगा महानदी ओगाहेति २ जलमज्जणं करेइ २ जल कोडं करेइ २ जलाभिसेयं करेति २ आयंते चोक्खे परमसुइभूए देवयपितिकयकज्जे दब्मसगम्भकलसहित्यगए गंगाओ महानईओ पच्चुत्तरइ २ जेणेव सए उडए तेणेव उवागच्छित्ता दब्भेहि य कुसेहि य वालुयाहि
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