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को नाम किर सयन्नो मोहोत्तिय-तुच्छ-सोक्खकोण । अस्संखभवपरपरदुहरि छोलि पट्टना ॥ ३ ॥ लोइयसत्थे वि इमं बहुपयारेण भणिइ निवहेण ।
पयडं चिय पडिसिद्ध अविरुद्ध जेण भणियमिणं ।। ४ ॥ 1. Dhamme Balahanijjam parapidavaajjamain pay attenam |
Tam puņa mansāsiņam na ghaļai gajaņārvida vva i 2. Mamsamasāraya-sa sasarirayassa pariposaņatthiņo manuyā
Bhunjanti parabhavesum tikhadukkhāim agāṇintā 2 3. Ko nāma kira sayanno inohottiya tuccha sokk ha kajjéņa
Assankha bhavia parampara duharim cholim pavattejā 3 4. Loiyasatthe vi imam Sabupayažrena bhanii nivahena
Payağam ciya paạisiddham aviruddham jeņa bbaniyamiņam
1. Abandonment of injury to others has been carefully recommended by scriptures. Therefore, moreover, the eating of flesh is not appropriate like a flower in the sky.
2. Persons eating flesh for the nourishment of this frall body suffer innumerable terrible miseries during future lipes
3. Wrich wise-man w!!I, indeed gladly accept muliitudes of agonies occuring in Eeries of innumerable future lives for the sake of rather inzignificant pleasure arising from delusion !
4. This ( meat-ealiog) has, been publicly prohibited by inullilules of people by numerous examples, among ordinary scriptures and it is said to be undisputed even by authoritative scriptures.
Also,
हिंसाप्रवधक मांसं अधर्मस्य च वर्धनम् दुःखस्योत्पादक मांसं, तस्मान्मांसं न भक्षयेत् ॥५॥
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