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hurt their own souls first.
You cannot injure any one or even entertain the desire to molest him without becoming tarnished with the taint of the contemplated evil. It is even conceivable that the being whom you wish to hurt, may escape scatheless; but the action (even the thought) makes a mark on your dis position, engenders, strengthens, or modifies an evil tendency in the mind, and in this way, affects your own soul by blackening its character. Thus, all actions involving himṣā (evil doing ), leave a dark stain on the soul of the doer of inequity. The future destiny of the soul is composed of its own disposition or chara. cter. Where the character is merciful, and marked with love, and solicitude, and sympathy, the future is excellent, and joyful and glorious; but where the heart has become hard, black, cruel merciless, and unfeeling, there you have nothing but misfortune and calamity in store for its possessor.
It is not possible to go into detail in the time-limit of a short speech in a gathering like this. The philosophy of ahimea can be understood only with time, and labour. For this reason, one of the great teachers of our race said to the inquirer-Go and learn what that meaneth-'I will have mercy, and not sacrifice ' He did not explain it even at the time when he said "If you knew what that meaneth, I will have mercy, and not sacrifice. " In Jainism you will find a complete, and completely scientific explanation of the whole doctrine.
The operation of ahimsa is not confined to the unperceived Kingdom of Spirit-the Kingdom within, so to seak. It extends equally to the outside world. Abimsă will purify, ennoble, and sweeten life in all departments, and establish brotherly relations among men, and communities, and nations, as surely as it will purge the heart of all evil inclinations, and traits. For, ahimsa is love, and nothing but love. Those alone, can be expected to live upto ahimsa who are actuated by pure love for others.
Love and hatred are the two principles on which people act in their dealings with others. Friendship, good will, mutual
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| SR No. | 008002 |
| Book Title | Shraman Bhagvana Mahavira Part 2 Vibhag 1 |
| Original Sutra Author | N/A |
| Author | Ratnaprabhvijay, D P Thaker |
| Publisher | Parimal Publication |
| Publication Year | 1989 |
| Total Pages | 623 |
| Language | English, Sanskrit |
| Classification | Book_English, Biography, History, & Religion |
| File Size | 14 MB |