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७९ से वि य णं दारए उम्मुक्कबालभावे विण्णायपरिणयमित्ते जोवणगमणुप्पत्ते भूरे वीरे विकंते विच्छिण्ण-विउलबल-वाहणे, चाउरंत चक्कवट्टी रजवई राया भविस्सइ, जिणे वा तेलुकनायगे धम्मवरचाउरंत 999 a 18 11
79. Sé vi ya nam dāraé ummukkabālabhave viņņāya pariņayamitté jovvaņagamaņuppatté, sūré, vire vikkanté vicchiņņa -viulabala-vābané, căuranta cakkavattī rajjava rāyā bhavissal, Jiņé vá télukkanāyagé dhammavara-căuran'a cakkavatti, 79.
79. Besides, that boy, when he has left boyhood (i-e when he becomes eight years old), will have his intellect quite ripe, and will acquire all sorts of knowledge; and when he has attained youth, in due course of time, he will be an exceedingly liberal man, and will possess ability to fulfil the work undertaken by him, he will be a brave warrior on the battle-field, and will be powerful in conquering the regions of other kings; he will have an extensive army-force and numerous vehicles; he will become the lord of a kingdom extending till the ends of four directions (ie, three seas and Mount Himavanta); or he will become a Jina-the lord of the four fold excellent Dharma. Just as a Cakravartin conquers the ends of the fou: directions, and is hence, superior to all other kings, in the same manner, that boy, will become a Jina with superabundant powers, ( among other propagators) of religion, or he will become a leader of the Three Worlds (who has put an end to wandering in the four Gatis or forms of existence includirg Naraka Gati ) by the excellent weapon of Dharma. 79.
EXPLANATION OF DREAMS. The consequences of each individual dreain are explained thus:
1. By seeing an elephant with four usks, he will promul gate four forms of Dharma viz Dāna 1, Śîla no, Tapa , and Bhava ara.
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