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35
tattha gaé iha gayam ti kattu Samanam Bhagavam Mahāviram vandai namansai Vandittä namansittä sihāsaṇavaramsi purattha-bhimukhe sannisanne Taé nam tassa Sakkassa dévindassa dévaranno ayameārūvé ajjhatthie cintie patthie manogae sankappe samuppājjitthā. 15.
ts
15 (25) धम्मवरचाउरंतचक्कवट्टीणं Dhammavara cauranta cakkavaṭṭiņam, Obeisance to Him who is like the best Cakravartin of religion, who has conquered the four ends, just as a cakravartin who has conquered the land encircled by the three oceans and mount Himavan, is more powerful than c er kings so is the Bhagavan more powerful than other expon of religion; (26) tat Divo, An island. Him who is like an Island for the rescue of persons who are being drowned in the ocean of Samara Worldly existence; (27) at Tāņam Him who is protector of other persons by destroying their misfortunes; (28) To Saranam, Him who is a shelter for persons affraid of the chastising influeces of Karmas, (29) Him who is the resort of distressed persons to whom they go for happiness; (30) Paiṭṭhā, The main prop of holding out of persons falling into the well of the Samsara; (31) डिहयवर नाण- दंसणधराणं Appadihaya vara – nāņa damsaņa - dharā - nam; The possessor of Kévala Jnana (cale) and Kévala Darśana (ha) Perfect Knowledge and Perfect Perception which are unimpeded; (32) faussṁ Viyaṭṭa chaumannm, Him whose four ghāti Karmas (i e. Karmas precluding the destructive powers of qualities of the soul) have disappeared; (33) Faoroi Jiņāņam, The conquerer of attachment and hatred; ( 34 ) जावयाणे Jāvayānam Him who is instrumental to devout persons in subduing attachment and hatred through the medium of preaching (35) faa Tinnāṇam, Him who has crossed the ocean of Samsara; (36) areni Tarayaṇam, Him who has rescued devout persons; (37) Him who has a perfect knowledge of divine truth. (38) N Bohayānam, The instructor of divine truth to other persons. ( 39 ) मुत्तार्ण Muttānam. Him who has become free from the Bondage of Karmas. (40)
Buddhāṇam,
Moagānam,
Him
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