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we do not know, what, then, is responsible actions? Adharma
for
such evil
Every living being in this world, from time immemorial wanders innumerable times in this endless misery-stricken Samsāra under the baneful influence of the five under-named evil thoughts viz-1. Mithyātva f ra Wrong Belief. 2. A-virati facfa Vowlessness. 3 Pramārla JAE Carelessness. 4. Kasāya
119 Passions and No-kasāya ATEFTTT Minor passions or quassipassions, helping them and 5. Ynga ti Functional vibrations or activities of mind, speech and body, and assumes various forms in the four Gatis or conditions of existence, 1. c that of a Deva ta a Celestial being. 2. of a Manusya ATT a Human being. 3. of a Tiryanca fare of sub-human, of lower animals, brutes, and 4. of a Nāraka CF hellish being, in acour dance with his gooul or evil actions.
11. Mithyātva. Mithyātva fere is a condition in which the Soul, lue to delusion or infatuation arising from the operation of Mohaniya (Art ) Right-belief-deluding karmas-false perception of false belief-does not believe in the right path to Liberation, but believes in the methods quite contrary to those advocated by the Tîrthankaras and adopts them. It is a stage of impulsive life, of lust, and enjoyment, least removed from mere animal existence. The soul is quite in the darkness as to its true destiny and goal, and is the fundamental element in the unbroken link of wanrlering innumerable times in the Samsāra.
1. na faaf Tasty # __ अधर्मे धर्मबुद्धिध मिथ्यात्वं तद्विपर्ययात् ॥१॥
-Yoga Sāstra traten. 1. Addve devabuddhi-r-ya gurudhiragurau ca gā,
Adharme dharmabuddhisoa mithyātvam tadviparyayát, 1.
1. The thought of a deva-a god in one who is not a god, the thought of a guru-a teacher in one who is not a teacher,
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