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7.
Nirmamo nirahankāro nissango nişparigraha); Rāga-dvėşa-vinirmuktastam devam brāhmaṇa viduh. 7
7. The Brāhmans aigu Theologicians call him a Deva a a God, who is free from love towards worldly objects, who is free from egotism, who is free from all desires, who is free from possessions, and who is delivered from the bonds of passiou and hatred.
5. Arahat Deva or Jinèndra Deva.
रागोऽमनासंगमनानुमेया, द्वेषो द्विषहारणहेतुगम्यः मोहः कुवृत्तागमदोषसाध्यो, नो यस्य देवस्य स चैवमईन् ॥१॥
wf Ut cor -Sri Aştaka Prakarnņam,
1.
Rāgo’anganāsangamanānumdyo, dveşo dvisaddāraṇahetugamyah; Mohah kuvrittāgamadosasādhyo,no yasya devasya sa caiva-marhan.
1. Rāga m Passion is to be inferred by association with young females; Dvèsa Hatred or malice to be known as the sign of destruction of enemies; and Moha #1% (Infatuation or delusion ) is to be inferred by the acquisition of defects incidental to evil actions. A god, who does not possess any of these defects is & True God, and he is an Arhant &a (Parmātmā).
2. शृंगारादिरसाकारैर्न दूनं देहिनां हितम्
__एकान्त शान्ततोपेतमाहतं वृत्तमद्भुतम् ॥२॥ Śringārādi rasanggrair-na dunam dehinām hitam; Ekāntaśāntatopetamarhatam vritamadbhutam.
2.
2. The virtuous conduct of the Arhanta is wonderful. The welfare of living beings is not destroyed by the embers of thu relish of sexual love, (as) it is endued with exclusive tranquility
3.
frageforestata Tauri gratat el म तिष्ठति चिरं प.पं, छिद्रहस्ते यथोदकम् ॥३॥
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