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________________ Verse 55 Fault in accepting both, absolute 'being' (nityatva) and absolute 'non-being' (anityatva), without mutual dependence: विरोधान्नोभयैकात्म्यं स्याद्वादन्यायविद्विषाम् । अवाच्यतैकान्तेऽप्युक्तिर्नावाच्यमिति युज्यते ॥५५॥ सामान्यार्थ - स्याद्वाद-न्याय से द्वेष रखने वालों के यहाँ विरोध आने के कारण उभयैकात्म्य (नित्यत्व और अनित्यत्व दोनों एकान्त पक्षों को एक-रूप मानना) नहीं बन सकता है। यदि (दोनों एकान्त पक्षों की मान्यता में विरोध आने के भय से) अवाच्यता (अवक्तव्यता) का एकान्त माना जाए तो वह भी नहीं बनता है, अवाच्य शब्द का प्रयोग करने से स्ववचन विरोध उपस्थित होता है। Those who are hostile to the doctrine of conditional predications (syādvāda) can also not maintain that the two attributes - viz. absolute ‘being' (nityatva) and absolute ‘non-being' (anityatva) – describe but one and the same phenomenon (i.e., endorsing both one-sided, independent standpoints - ubhayaikānta), for such a position will be self-contradictory. And if they maintain that the phenomena are absolutely indescribable (avācyataikānta) then for them even to utter the words the phenomenon is indescribable’ is not tenable as it is irrational. 95
SR No.007744
Book TitleAptamimansa
Original Sutra AuthorN/A
AuthorVijay K Jain
PublisherVikalp Printers
Publication Year2016
Total Pages227
LanguageEnglish, Hindi, Sanskrit
ClassificationBook_Devnagari & Book_English
File Size6 MB
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