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guarded her chastity with her life and managed to save herself from the most dreadful disasters. She was erudite in her knowledge of 'tattva’ By applying consciousness to the science of karma, she realized that in each and every of her affliction, it was her own karmas which were to be blamed. Therefore, she was not angered or offended by Amar. Her love for Amar too was unswerving and unshakeable. After a long period of twelve years, the two united again. Nevertheless, due to Amar having abandoned her prior to their reunion, Sursundari had had to undergo untold miseries over and over again.
From all of the above examples, one thing is evident that all perpetrators are not necessarily the enemies of the persecuted. They have not acted in a certain way because of any enmity. It was always at the spur of the moment that they acted in a particular fashion but as a result of which the afflicted soul had to bear endless suffering.
One has to believe that in order to give a gross punishment to the afflicted soul, Karmasatta had stirred up such a wish in the perpetrator's heart. Karmasatta can awaken a wish in the mind of the perpetrator at that very instance or else, it can create a wish in the mind of the perpetrator to keep bringing on protracted punishment to the afflicted. If a prisoner has to be given a rigorous punishment of ten years, the jailer will make sure that he endures it for that long. Behind the Jailer’s will to see the prisoner suffer for this long, it is the court's order which is the main force. So, it is established that it is only due to
Tattva = transcendental reality/fundamental verity/ascertained reals
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| SR No. | 007714 |
| Book Title | Jailer |
| Original Sutra Author | N/A |
| Author | Abhayshekharsuri, Sujata P Kapadia |
| Publisher | Harshadray Private Limited |
| Publication Year | |
| Total Pages | 190 |
| Language | English |
| Classification | Book_English |
| File Size | 15 MB |