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II ADHYAYA, 2 KHANDA, I.
26. Having had him shaved all round (his head) he should initiate him.
27. After (the student) has washed and adorned himself,
28. (And) after (the teacher) has sacrificed, both station themselves behind the fire, the teacher with his face turned to the east, the other with his face to the west.
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29. Let him initiate him standing while (the other also) stands.
30. [The firm, powerful eye of Mitra, glorious splendour, strong and prosperous, a chaste, flowing vesture, this skin I put on, a valiant (man).']
KHANDA 2.
1. 'Here has come to us, protecting (us) from evil words, purifying our kin as a purifier, clothing herself, by (the power of) inhalation and exhalation, with strength, this friendly goddess, this blessed girdle' with these words, three times repeated, he ties the girdle from left to right thrice round.
26. After the introductory remarks given in the preceding Sûtras the ritual itself of the Upanayana is now described.
28. Nârâyana: hutvâ 'nâdesaparibhâshâtah (see above, I, 12, 13) purastâtsamgñakam hutvâ agnim sthâpitâgnim (see above, I, 5, 2) gaghanena... tish/hatah.
30. This Sûtra is wanting in most of the MSS. (see the note, p. 48 of the German edition). It contains the Mantra with which the Agina (the hide mentioned in Sûtras 2, 4, 5 of this chapter) is put on. Nârâyana gives the Mantra which he says is taken from the Mâdhyandina-Grihya (in the Pâraskara-Grzhya it is not found), after chap. 2, 3, and he states that the corresponding act to which it belongs has its place after the rites concerning the girdle (chap. 2, 1) and the sacrificial cord (2, 3).
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