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BRIHADARANYAKA-UPANISHAD.
they will overcome us.' They therefore rushed at him and pierced him with evil. Now as a ball of earth will be scattered when hitting a stone, thus they perished, scattered in all directions. Hence the Devas rose, the Asuras fell. He who knows this, rises by his self, and the enemy who hates him falls.
8. Then they (the Devas) said: 'Where was he then who thus stuck to us??' It was (the breath) within the mouth (âsye ’ntara), and therefore called Ayâsya; he was the sap (rasa) of the limbs (anga), and therefore called Ângirasa.
9. That deity was called Dur, because Death was far (duran) from it. From him who knows this, Death is far off.
10. That deity, after having taken away the evil of those deities, viz. death, sent it to where the end of the quarters of the earth is. There he deposited their sins. Therefore let no one go to a man, let no one go to the end (of the quarters of the earth 3), that he may not meet there with evil, with death.
11. That deity, after having taken away the evil of those deities, viz. death, carried them beyond death.
12. He carried speech across first. When speech had become freed from death, it became (what it had been before) Agni (fire). That Agni, after having stepped beyond death, shines.
13. Then he carried breath (scent) across. When breath had become freed from death, it became
Asakta from sang, to embrace; cf. Rig-veda I, 33, 3. Here it corresponds to the German anhänglich.
2 See Deussen, Vedânta, p. 359. . To distant people.
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