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106
MAHÂVAGGA.
1, 7, 10.
And the setthi, the householder, who thought: 'Indeed, sitting here I shall see Yasa, the noble youth, sitting here also !' became glad and joyful, and having respectfully saluted the Blessed One, he sat down near him,
10. When the setthi, the householder, was sitting near him, the Blessed One preached to him in due course; that is to say, he talked about the merits obtained by alms-giving, .... (&c., as at end of $ 5). And the setthi, the householder, having seen the Truth, having mastered the Truth, having penetrated the Truth, having overcome uncertainty, having dispelled all doubts, having gained full knowledge, dependent on nobody else for the knowledge of the doctrine of the Teacher, said to the Blessed One: 'Glorious, Lord! glorious, Lord! Just as if one should set up, Lord, what had been overturned, or should reveal what had been hidden, or should point out the way to one who had lost his way, or should bring a lamp into the darkness, in order that those who had eyes might see visible things, thus has the Blessed One preached the doctrine in many ways. I take my refuge, Lord, in the Blessed One, and in the Dhamma, and in the fraternity of Bhikkhus ; may the Blessed One receive me from this day forth while my life lasts as a disciple who has taken his refuge in Him.'
This was the first person in the world who became a lay-disciple by the formula of the holy triad.
11. And Yasa, the noble youth, while instruction was administered (by the Buddha) to his father, contemplated the stage of knowledge which he had seen with his mind and understood; and his mind became free from attachment to the world, and was
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