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1, 7, 9. ADMISSION TO THE ORDER OF BHIKKHUS.
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the Cause of suffering, the Cessation of suffering, the Path. Just as a clean cloth free from black specks properly takes the dye, thus Yasa, the noble youth, even while sitting there, obtained the pure and spotless Eye of the Truth (that is, the knowledge): "Whatsoever is subject to the condition of origination is subject also to the condition of cessation.'
7. Now the mother of Yasa, the noble youth, having gone up to his palace, did not see Yasa, the noble youth, and she went to the setthi, the householder (her husband), and having approached him, she said to the setthi, the householder: 'Your son Yasa, O householder, has disappeared. Then the setthi, the householder, sent messengers on horseback to the four quarters of the horizon; and he went himself to the deer park Isipatana. Then the setthi, the householder, saw on the ground the marks of the gilt slippers; and when he saw them, he followed them up.
8. And the Blessed One saw the setthi, the householder, coming from afar. On seeing him, he thought: 'What if I were to effect such an exercise of miraculous power, that the setthi, the householder, sitting here, should not see Yasa, the noble youth, who is sitting here also. And the Blessed One effected such an exercise of his miraculous power.
9. And the setthi, the householder, went to the place where the Blessed One was; having approached him, he said to the Blessed One: 'Pray, Lord, has the Blessed One seen Yasa, the noble youth ?'
.Well, householder, sit down. Perhaps, sitting here, you may see Yasa, the noble youth, sitting here also.'
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