________________
IX, 4, II.
associating himself with lay people,—if the Samgha pronounces expulsion against him, expulsion has been pronounced duly. This, O Bhikkhus, is
called a person, &c.
"
10. There are, O Bhikkhus, two cases of restoration (of an expelled Bhikkhu). If restoration, O Bhikkhus, had not been granted before to a person, and the Samgha grants restoration to him, there are some to whom such restoration will have been granted duly, and others to whom it will have been unduly granted.
'And which is a person, O Bhikkhus, to whom, &c., restoration has been granted unduly? A eunuch, O Bhikkhus, to whom restoration had not been granted before, and whom the Samgha restores, has been restored unduly. A person who has furtively attached himself (to the Samgha), &c.1, to whom restoration had not been granted before, and whom the Samgha restores, has been restored unduly.
'This, O Bhikkhus, is called a person to whom, &c., restoration has been granted unduly. These, O Bhikkhus, are called persons to whom, &c., restoration has been granted duly.
FORMAL ACTS OF THE SAMGHA.
II. 'And which is a person, O Bhikkhus, to whom, &c., restoration has been granted duly?' &c.2
273
End of the first Bhânavâra, called the Vâsabhagâma Bhânavâra.
[17]
1 See the list of persons given at II, 36, 3.
• The formality and the repetitions are the same here as in § 10, and need not be repeated. The list of persons whose restoration is stated to be valid is the same as at I, 71, 1.
T
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