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IX, 4, 8.
on whom the abbhâna sentence ought to be conferred1, institutes the proceedings of parivâsa, of mâlâya patikassanâ, and of mânatta, or if a congregation in which such a person is the twentieth, confers abbhâna, this is no real act and ought not to be performed.
7. Of some persons, O Bhikkhus, the protest 2 raised in the assembly is effectual, of some persons it is ineffectual.
FORMAL ACTS OF THE SAMGHA.
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'And which are the persons, O Bhikkhus, whose protest raised in the assembly is ineffectual?
'The protest, O Bhikkhus, raised in the assembly by a Bhikkhunt is ineffectual. The protest, O Bhikkhus, raised in the assembly by a sikkhamânâ (&c.3, down to :) by a person against whom the Samgha institutes a proceeding, is ineffectual. These are the persons, O Bhikkhus, whose protest raised in the assembly is ineffectual.
"
8. And which are the persons, O Bhikkhus, whose protest raised in the assembly is effectual?
'The protest, O Bhikkhus, of a Bhikkhu who is healthy (in mind), who belongs to the same communion, who stays within the same boundary, even
But has not yet been conferred. An abbhita Bhikkhu is considered as fully rehabilitated.
Against official acts which the Samgha is performing.
This list of persons who cannot protest against official acts of the Samgha differs from that given in 2 or at II, 36, §§ 1-4, only by three categories being here added after 'a person guilty of an extreme offence' (antimavatthum agghâpannaka). These categories are the following: 'a madman,' 'a person whose mind is unhinged,' 'a person who suffers (bodily) pain.' See II, 22, 3, &c. That is, the Samgha which is going to perform the act in question.
See the note at § 2.
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