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CHAPTER LXI, 5-13.
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coveted is wealth of little trouble and much advantage, through the goodness and idea of virtue of the giver to the account of him who is the accepter of the good worthiness. 9. This, too, that through his Kinvad passage (Kis-vidarg) it is taught that they shall step forth (frðvâ mând)"; and by him who goes on through anything (kis) openly, when he has proceeded publicly on the right path, one passed away on the Kinvad passage is taught.
10. This, too, that by him whose ceremonial is through complete mindfulness it is taught that the world produces abundance through complete mindfulness ? ; even for this reason, because it is taught by him, through that disposition of his for the sacred beings (pavan zak-i valman yazdână khim), that the developed world is shown to be theirs; and here below it is fully taught by him, that Khurdad and Amardad 3—that is, the sacred beings-produce it for the benefiters. 11. This, too, that thus he who is wicked, even he who is privileged, becomes unprivileged at that time when every one understands, that is, when righteousness is aloft. 12. This, too, that when he who is privileged is Viståsp“, likewise he who is privileged is the righteous Zaratust ", and so he who is the wicked Argåsp is unprivileged.
13. This, too, that creation is taught by him to
See Pahl. Yas. XLV, 10 e, and Bk. VIII, Chap. XIV, 8. 3 Ibid. 12 c.
See Chap. XIX, 1. * See Pahl. Yas. XLV, 13 e.
o Ibid. 14 a, which is supplied by Pt4, Mf4, thus :-Zaratasto mûn lak aharûbo dôsto. • See Bk. VIII, Chap. XI, 4. [37]
Bb
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