________________
362
DINKARD, BOOK IX.
the sacred beings; even for this reason, because the Vohamanic attainment to the religion of the sacred beings is to be required wisely for them, its requirement wisely for them is a benefit for the steadfast and becomes a consideration (minth) for them, and the consideration of the benefit of the steadfast is through hope of the eternity which is provided for the benefit, on account of which the hope of eternity
-which is the basis—is the reason even of the acceptance of the religion.
8. This, too, that the perfection of the first among the existences ? is taught by him who has retentively remembered his words; even for this reason, because remembrance is the acme of every perfection. 9. This, too, that he becomes a nourisher of good works who shall perform good works publicly; even for this reason, because others are taught thereby, and good works increase in the world. 10. This, too, that by him who has fruit in the possession of Adharmazd the development of the world in virtue S is taught; even for this reason, because a lawful preserver and a producer of liberality arise through the fruit, they enlarge the root of the power of the angel of liberality, and pluck its fruit; the world is improved thereby, and mankind are taught about it. 11. This, too, that, through complete mindfulness, words and actions * are truly taught by him whose ceremonial is for complete mindfulness; even for this reason, because there are both words and actions in the ceremonial.
12. This, too, that the sagacious creativeness (far'zânak dahih) of Adharmazd is taught, which is
See Pahl. Yas. XLIII, 1 e. ? Ibid. 2 b. Ibid. 2 d. • Ibid. 6 c.
Digitized by Google