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CHAPTER LVIII, 30-LIX, 7.
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also the physician, explains this which is mentioned and occurs, that it is ill-disposed; and the merely uneducated man explains anything whatever that is really life?. 3. One educated in the recitation for the sacred beings, who when-on account of the necessity of speaking evil about a learned man-he is mischievous (a nâg), so that he keeps in viciousness, and has remained in the obeisance for the sacred beings, is called not ransomed (là tâkhtik) 4. One ill-educated in the recitation for the sacred beings, which is when it happens that he keeps in viciousness, becomes even an apostate who is acquainted with the religion. 5. One uneducated in what pertains to the sacred beings is of two kinds, either good and void of learning, or an evil one who is void of knowledge; the good and void of learning worships the sacred beings unobservantly with the proper rites, and the evil one who is void of knowledge thinks to worship the sacred beings unobservantly with improper rites, and has no means of trustworthy reliance upon the religion of the sacred beings and their obeisance. 6. And one well-educated in what pertains to the sacred beings, through the three words of the connected series (ham-padvandisnih) which is good (khu) and learned, and through what pertains to the sacred beings, expounds faithfully the object of the obeisance for the sacred beings.
7. This, too, that, by him who teaches to mankind that thing which becomes their hope of eternity, mankind are taught to come to the religion of
Apparently khayâ- & badly written in B. • Paz. khu. . Probably good thoughts, good words, and good deeds.'
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