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with reverence unto the creator and service to him. 6. This, too, that whoever is personally progress for him who is his own that is, for any one whatever among those who are needing him-becomes the happiness of the creator who is the maker of the original good creations; and this statement also indicates as to whom it is, when, through him whose decision is progress—which arises through that which occurs when the decision is given that becomes for every one that which is needful for him—there is happiness that is concentrated. 7. This, too, that by him who is causing benefit for him who is a cultivator cattle 2 are multiplied; even for this reason, because a gratifier of the performers of tillage is multiplying tillage, and cattle are the chief tillage of the world.
8. This, too, that the religion which is the way of righteousness is made his own by him who is a good thinker about the religion of righteousness; and this statement, too, also indicates the limit of reliance (a stisno) upon the good religion ; because whoever is not a good thinker about the good religion, even though he be a reciter of revelation, becomes really an apostate; whoever is a good thinker, but not about the good religion, becomes really an infidel; and whoever thinks truly becomes a good thinker about religious righteousness and the statements in the good religion. 9. And about three statements, the bringer forward for all mankind is your submission to the sacred beings; one is of the produce (bar), one of the origin (ban), and
i See Pahl. Yas. XXXIII, 3 a. . Ibid. 3 b, c.
• Ibid. 5 c.
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