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CHAPTER LIII, 40–46.
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is even this, that by him who wishes to make that which is his own soul immortal, and would afford it assistance, every benefit is given to him who is a supplicant for every benefit and becomes a giver of every benefit which he begs, which becomes an assistance to him whom he asks in attaining thereto, 42. This, too, that whoever gratifies that which is enjoyment renders his soul immortal; even for this reason, because the soul subsists through good works, and good works are all those which gratify enjoyment. 43. This, too, that whoever keeps himself always in good works 2 has produced perfection and happiness by any goodness and worthiness of his; even for this reason, because keeping oneself always in good works becomes perfect diligence in industry, within perfect diligence in industry is also comprised opposition to any harm whatever, and it is opposition to harm and perfect goodness that are worthy of every happiness.
44. This, too, that by him who possesses wealth as high-priest of the priests, predominance as their high-priest is maintained and taught; even for this reason, because the provision of sovereignty and its progress are really through wealth. 45. This, too, that by him who would act for the pleasure of others, owing to virtue, the growth and increase owing to Vohaman* are produced; even for this reason, because that which has given virtuous pleasure is the nourishment of the creatures by the producer of increase and growth.
46. This, too, that by him who welcomes Adhar
1 Written yetîbuned with ma above it as a partial correction into yesbemûned which is evidently the proper word.
* See Pahl. Yas. XXXI, 21 a. Ibid, 21 b. Ibid. 21 c.
z 2
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