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CONTENTS.
CHAP.
PAGE
tion, their deception of man; ($ 10) monarchy and religion provided for the creatures who triumph in the end, the producers of the renovation and future
existence, the doers of good, advice to man . . 241 31. Same, fargard 8. Reciting revelation, benefit owing to
Adharmazd and misery to Aharman, the actions of both spirits; ($ 6) colloquy of the demon Aresh and Zaratūst, power of the liturgy, creation by Adharmazd, benefits from Vohuman, merit of benefiting cattle, hypocrisy, work of the creator; ($ 17) complete mindfulness, liberality, the worst ruler, judges and guardians, conflict of good and evil, apostates; (§ 24) the three nights, Khurdad and Amardad, the good
ruler . . . . . . . . . 245 32. Same, fargard 9. Three deceitful demons and their
colloquy with Adharmasd; ($ 8) arrival of demons in the world, their evil doings and those of their followers, evil of burying a corpse, its impurity; ($ 17) evildoers of the ninth and tenth centuries, their evil deeds; ($ 25) the final punishment in
melted metal, at the renovation, is the end of evil . 252 33. Same, fargard 10. The renovation and Sôshậns, merit
of a good priest, avoidance of oppressors, the Kinvad bridge; Zaratûst, taught by Adharmazd, is Zoti of the world at the renovation; the names of his assistant
priests . . . . . . . . . 260 34. Same, fargard 11. Vohuman reports to Adharmazd thrice
a day, the demons trying to seduce man are vexed by his resistance, Armat and Târokmat, opposition to the
demons, advantage of religion and its reward. . 263 35. Same, fargard 12. Benefits of religion; mutual service
of men, cattle, and the sacred beings; evil deeds prohibited, worship by the righteous is the best, begging for life; ( IT) duties to fire, Zaratust's seeing the future existence, benefits of worship;
($ 17) colloquy of Adharmand and Zaratûst . . 265 36. Same, fargard 13. Reward and tokens of righteousness 269 37. Same, fargard 14. Adharmazd's creativeness, threat of
the evil spirit, praise of religion, the wicked in hell, the demons. . . . . .
. 270
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