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146
THE QUESTIONS AND PUZZLES
IV, 8, 25.
'And who, Sir, were they1?' 'Mandhâtâ the king, and Nimi the king, and Sâdhina the king, and Guttila the musician??
'Venerable Nâgasena, this happened thousands of births ago, and is beyond the ken of either of us two. Give me, if you can, some examples from that period (of the world) which is now elapsing in which the Blessed One has been alive.'
'In this present period, O king, the slave Punnaka, on giving a meal to Sâriputta the Elder, attained that day to the dignity of a treasurer (Setthi), and he is now generally known as Punnaka the Setthi. The queen, the mother of Gopâla, who (being the daughter of poor peasant folk) sold her hair for eight pennies, and therewith gave a meal to Maha Kakkâyana the Elder and his seven companions, became that very day the chief queen of king Udena. Suppiyâ, the believing woman, cut flesh from her own thigh to provide broth for a sick Bhikkhu, and on the very next day the wound closed up, and the place became cured, with skin grown over it. Mallikâ, the queen who (when a poor flower girl) gave the last night's gruel (she had reserved for her own dinner) to the Blessed One, became that very day the chief queen of the king of Kosala. Sumana, the garland maker, when he had
'The king himself has already mentioned them, in reverse order, above, I, 172.
The legends will be found in full in the Gâtaka stories numbered respectively, in Professor Fausböll's edition, 258, 533, 494, and 243.
Patikkhâdaniyam. See the note on Mahâvagga VI, 23, where this curious story is given in full.
See Gâtaka III, 495, 496 for this story. Abhidosi kam is not in Childers, but see the Sutta Vibhanga, Pârâgika I, 5, 6.
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