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IV, 8, 25.
OF MILINDA THE KING.
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their nose, or their ears and nose, or the Gruel Pot, or the Chank Crown, or the Râhu's Mouth, or the Fire Garland, or the Hand Torch, or the Snake Strips, or the Bark Dress, or the Spotted Antelope, or the Flesh Hooks, or the Penny Cuts, or the Brine Slits, or the Bar Turn, or the Straw Seat, or they are anointed with boiling oil, or eaten by dogs, or are impaled alive, or are beheaded with a sword1. Some of them sin one night and that night experience the fruit of their sin, some sinning by night experience the next day, some sinning one day experience that day, some sinning by day experience that night, some experience when two days or three have elapsed. But all experience in this present visible world the result of their iniquity. And is there any one, Nagasena, who from having provided a meal with all its accessories for one, or two, or three, or four, or five, or ten, or a hundred, or a thousand (members of the Order), has enjoyed in this present visible world wealth or fame or happiness-is there any one who) from righteousness of life, or from observance of the Uposatha, (has received bliss even in this life)?'
25. There are (291), O king, four men who by giving gifts, and by the practice of uprightness, and by the keeping of Uposatha, even in their earthly bodies attained to glory in Tidasapura (the city of the gods).'
1 This is a repetition of the list given above (I, 276-278), where the technical terms are explained. Compare Mr. William Andrews's book, Punishments in the Olden Time.'
Saparivâram da nam. Pirikara-sahita-wa maha dan di, says the Simhalese, p. 430. • The words in brackets are supplied from Hinati-kumbure.
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