Questions of King Milinda Part 02

SR No.: 007682
Original Sutra Author: N/A
Author: T W Rhys Davids
Publisher: Oxford
Publication Year: 1894
Total Pages: 2240
Language: English
Classification: Book_English
File Size: 38 MB

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488
Soul, individual, its size, the Gainas believe that it is the same as that of the body, i, 431-434.
requires a body in order that knowledge may arise, i, 51.
is in the body only, i, 111 seq.; ii, 93.
--is the body the sufferer of pain, or the s.? i, 379; ii, 64, 65. -the Sânkhya cannot admit a real connexion of it and the body, i, 379.
-endeavour (which is required for action) originates when it is connected with the internal organ which abides in the body, i, 387. --although abiding in one point of the body only, may be the cause of perception extending over the entire body, ii, 38-42. - that its knowledge and lordship are hidden, is due to its connexion with the body, ii, 139 seq.
VEDANTA-SUTRAS.
-the ruler of the body and senses, ii, 367.
--and body viewed as non-dif
ferent, ii, 374.
-- its relation to Brahman, i, pp. xix, lvii seqq., xcvii-c, 59 seq.; ii, 61-73, 138.
according to the Upanishads, i, p. cxxi seq.
- has to be viewed like that of the snake to its coils, ii, 173 seq.
--like that of light to its substratum, both being fire, ii,
174.
--a part of Brahman, i, pp. xxv, xcvii seq.; ii, 61-63, 396 seq. -its fundamental identity with
the highest Brahman, i, pp. xxvii, xxx, xxxiv seq., 51, 104, 116, 161, 185, 190 n., 198, 233, 251, 277 seq., 278-283, 322; ii, 30, 31, 33, 34, 42 seqq., 65 seq., 138, 140, 146, 244 seq., 396 seq., 399 seq.
becomes manifest by strenuous meditations only; for from the Lord are the s.'s bondage and release, ii, 138 seq.
only the universal Brahman is real in each, i, p. xxvi.
Soul, individual, discussions as to whether certain passages refer to Brahman or to the, i, p. xxxii seq., 64-289. See also Brahman. difference and non-difference of the Lord and the, i, pp. xxxix, xlix, 114-116, 183-191, 277 n., 278 n., 281 seq., 343-346; ii, 68 seq., 149, 339 seq. -in its activity is dependent on the Lord who impels it with a view to its former actions, i, p. Ivii; ii, 58-61. -do the imperfections clinging to it affect also the highest Lord who abides within it? i, pp. lxii-lxiv. --and the Self consisting of bliss different, i, 69-71; to be joined, i, 71-77.
the 'two entered into the cave' are the i. s. and the highest Self, i, 118-123.
-called 'the lord of the city of Brahman,' i, 175.
Brahman in the city of the, i,
178.
the highest Self different from it in the states of deep sleep and departing, i, 233-236.
Scripture does not mention a separate creation of it, i, 279, 441; ii, 396 seq. --Brahman is superior to it, i,
345.
-- a reflection of the highest Self, ii, 68 seq.
-- its different states, and the nature of Brahman, ii, 101, 133-183.
and the highest Self referred to by the 'two birds, inseparable friends,' &c., and by 'the two drinking their reward,' &c., ii, 240 seq.
-the light into which it is said to enter is the highest Self, ii,
407.
-its different states, i, 191; ii,
133-152. -- its intermediate state, i. e. the state of dreams, i, p. lx; ii, 133
141.
- in deep sleep becomes one with Brahman, i, pp. xxvi, lxi, 273; ii, 54, 141-149, 176, 210.
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