Questions of King Milinda Part 02

SR No.: 007682
Original Sutra Author: N/A
Author: T W Rhys Davids
Publisher: Oxford
Publication Year: 1894
Total Pages: 2240
Language: English
Classification: Book_English
File Size: 38 MB

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450
VEDÂNTA-SOTRAS.
III
Brahman, thestate of being grounded
in B. belongs to the wandering
mendicant, ii, 300–303. - meditation on, i, pp. Ixvi-Ixxv, 31,
94, 105 seq., 107-111; ii, 19 n. (as Vayu), 177 seq., 184-284, 333-337, 342-345. — its result, i, p. lxv, 25, 174;
ii, 402. --- see also Meditation. only those who have not worshipped B. under a symbol, are led to B., i, p. Ixxxii; ii, 403
404. - the state of final release is
nothing but B., i, 28 seq., 34;
ii, 329. - the released have to resort to,
i, 157. - has to be inquired into because
it is the cause of absolute beatitude, i, 283. on the attainment of B. there take place the non-clinging and the destruction of sins, ii, 353
356. - world of, i, p. xxix, 173, 174;
ii, 383. See also Brahma-world. - see also Self, highest. - see also Lord. Brâhmana-accent, i, 258. Brahmanical studentship, ii, 303 n. Brahmans, he to whom the B. and
the Kshattriyas are but food is the highest Self, i, p. xxxv, 116
118. - are not qualified for the rägas@ya
sacrifice, i, 218. - the world with its, i, 275 seq. Brahma-sûkta of a såkha of the
Atharva-veda quoted, ii, 62. Brahma-sätras, another name for
Vedânta-sútras, i, p. xiv n. Brahma - Upanishad' = Veda - upani
shad, i, 94. Brahma-vidya, Gaimini maintains the
non-qualification of the gods for
it, i, 216 seq. - gods are qualified for, i, 218-
123. Brahmavidyabharana on the three
Bauddha sects, i, 401 0. - on the Bauddha series beginning
with Nescience, i, 404 seq. n. Brahma-world applied to the small
etber, i, 180.
Brahma-world, not the world of
Brahman,' but the world which
is Brahman,' i, 180 seq. - see Brahman, world of. Breath (Prâna) is the highest Brah
man, i, p. xxxiv, 84-87, 97–106. - in which everything trembles, is
Brahman, i, p. xxxvii, 129
231. - is the deity of the Prastáva, i, 84,
86. - of b., i, 87. - beings enter into and proceed
from it, i, 85, 86. - is most beneficial for man, i, 98. - strength is, i, 99. - denotes either the individual soul
or the chief vital air or both, i,
103 seq. - is the abode of the power of
action, i, 105. - is pragnà, i, 105. is the one god, the gods are all
forms of, i, 200. - one of the paskaganâb, i, 260
262. - spoken of as a person,'i, 261. - speech, b., and mind presuppose
"fire, water, and earth, ii, 78 seq. - acts under the guidance of Vayu,
ii, 91 seq. - meditation on all food as food of,
ii, 211, 213. water is the dress of, ii, 211-214.
is water, ii, 366. - may be viewed as the causal sub
stance of mind, ii, 366. - mind is merged in, ii, 366 seq. - is merged in the individual soul,
on the departure of the soul, ii,
367 seq. - is merged in heat, ii, 367, 368. - the soul, with the b., goes to the
elements, ii, 368. - see Prâna, and Vital air, chief. Brihadaranyaka-upanishad, germs of
Mâyâ doctrine in the, i, pp.cxvii,
cxx seq. - op the embodied soul, i, 134 seq. - the Udgîtha-vidyå of the, ii, 192
199. Brihaspatisava, an offering enjoined
for one who is desirous of Brah
mavarkas, ii, 223, 223 n., 324. Buddha, variety of Bauddha doc
trines due either to the dif
mino
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