Questions of King Milinda Part 01

SR No.: 007681
Original Sutra Author: N/A
Author: T W Rhys Davids
Publisher: Oxford
Publication Year: 1890
Total Pages: 2695
Language: English
Classification: Book_English
File Size: 47 MB

Page 955

500
VEDÂNTA-SÛTRAS.
Works, on the passing away of the w.
the soul redescends with a re
mainder, ii, 112-119, 398. - good fortune as well as mis
fortune is caused by good and
evil, ii, 114. - the souls are to find in the moon
complete requital of their, ii,
115 - whose operation is obstructed by
other w. leading to fruits of a contrary nature last for a long
time, ii, 117 seq. - definite fruits are attached to
particular, ii, 117. - the fruits of different w. must be
experienced in different existences, ii, 117, 117 2. are extinguished either by ex
piatory ceremonies or by the knowledge of Brahman or by the full fruition of their con
sequences, ii, 117 n. -depend on conduct, ii, 120 seq. - and not conduct are the cause of
new births, ii, 121. inferior to knowledge, ii, 267. - knowledge is subordinate to, ii,
289. their reaching maturity depends on place, time, and operative cause presenting themselves, ii,
Works, refraining from, impossible
for one who does not possess
perfect knowledge, ii, 399. - see also Actions. World, the appearance of it due to
Mâyâ or illusion, i, p. xxv, 329
seq., 345; ii, 138. - upâdâna the material cause of it,
i, p. xxv. - springs from Brahman, i, p. xl,
15-19, 302, 305-308, 317, 320330, 381-386, 442; ii, 16, 21. See also cause and effect, and
Creation. - is it co-eternal with Brahman, or
does it issue from it and is it refunded into it at stated
intervals ? i, p. lii; ii, 3-73. its origin, subsistence, and dissolution proceed from Brahman, i, 15-19, 286 seq., 328; ii, 395 seq., 416. --- the highest Self is the one unchanging witness of, i,
312. - originates from the word, i, 201
211; how that origination is to
be understood, i, 203. trembles in the prâna, i, 319–331. - is evolved by names and forms,
i, 233, 242, 357. - a previous seminal condition of
it, i, 242-245, 255. - evolution of it under the super
intendence of a ruler, i, 268. - doctrines concerning its origin
which are opposed to the Ve
dânta, i, 288 seq. - is different in nature from Brah
man, i, 299-305. - is non-intelligent and impure, i,
300 seq. can we assume it to be intelli
gent? i, 302 seq. - being based on the individual
soul, cannot have an inde
pendent existence, i, 322 seq. – is in all time only that which is,
i, 332. - is without a beginning, i, 212,
359-361. - the pradhâna cannot be the cause
of the w., on account of the orderly arrangement of the w. being impossible on that hypothesis, i, 363-367.
328.
- the fruits of which are opposed
to each other, ii, 328. - do not perish, ii, 353, 354. - good, are mentioned together
with evil w., and the term 'evil' is used without any distinction
for both, ii, 356. -- of them also there is non
clinging (to him who knows);
but at death, ii, 356 seq. - depend on false knowledge, ii,
363. - a limiting adjunct of the soul, ii,
367. - at the time of the soul attaining
a new body, after speech and the other organs have been withdrawn within the soul, w. constitute the soul's abode, ii,
369. - refraining from w. of any kind
whatsoever cannot lead to final release, ii, 397-400.
haveoul, .
_ the pithe Worrangement that bype
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