Questions of King Milinda Part 01

SR No.: 007681
Original Sutra Author: N/A
Author: T W Rhys Davids
Publisher: Oxford
Publication Year: 1890
Total Pages: 2695
Language: English
Classification: Book_English
File Size: 47 MB

Page 903

448
VEDÂNTA-SÛTRAS.
Brahman, the lower, to it the de.
parted soul is led by the guardians of the path of the gods,
i, p. lxxxii; ii, 389-403. - - is the vital principle in all
creatures, i, 172 n. - - the world of the L B. is called
Satyaloka, i, 181. -- is fundamentally one with the
unqualified B., ii, 248. -- for the purpose of worship or
meditation, i, 330; ii, 155, 156,
161 seq., 391. - is the object of the discussion on the difference or non-difference of the cognitions of B.,
ii, 185. --- worlds of B. can only refer
to the 1. B., ii, 390. -- on account of its proximity
to the higher B., can be desig
nated by the word 'B.,' ii, 391. -- also may be spoken of as being
the Self of all, ii, 394. - sons of B.'s mind, ii, 235. - is one and undivided, i, p. 1, 349-
354, 395 seq. - one only without a second, i, p.
xxviii, 286; ii, 12, 13. - has in itself elements of mani
foldness, so that unity and manifoldness are both true of him,
i, 321 seqq., 345 seq. - although one only, is, owing to
the plurality of its powers, meditated upon in more than
one way, ii, 220. - there cannot be any plurality in
B., ii, 158, 160, 202, 327 seq.,
329, 410. - comprises elements of plurality,
i, p. xxviii. - is free from all difference, and two
fold characteristics cannot be
long to him, ii, 153-154, 156 seq. - oneness with B., I, 319 seq. ; ii,
355, 362 seq. - I am B., i, 31, 44, 104, 115, 185,
326; ii, 32, 46, 66,173, 339, 408. - is the real giver of the gifts be
stowed by princes on poets and
singers, i, 80 n. - Indra declares that he is one
with B., i, 101 seq. - the fishermen, the slaves, the
gamblers are B., ii, 61, 62.
Brahman, union with B. is the reason
for the absence of all contact with evil, ii, 144. there is absolute pon-division
from B., of the parts merged in
it, ii, 376 seq. - whatever is, is B., i, p. XX, 94. - all things are effects of B., or
are B. itself, i, p. cxix seq. - all this indeed is B., beginning,
ending, and breathing in it, i,
107, 109, 156. - is the Self of everything, i, 23,
110 seq., 267, 357; ii, 138, 165,
208, 341. - is the abode of heaven, earth,
&c., i, 154-162, 230. - the ten objects and the ten sub
jects cannot rest on anything
but B., i, 104. - some metaphorical expressions,
seemingly implying that there is something different from B., explained, 1, p. lxv; ii, 175
180. - the existence of anything apart
from B. distinctly denied by Scripture, i, 321; ii, 168-171,
179 seq. - there is nothing further beyond
B., ii, 175-179. - subsists apart from its effects,
i, 350. - not only the operative but also
the material cause of the world, i, pp. xl, xciv seq., 49, 60 seq., 264 seq., 283-288, 317, 330-330,
346 seq., 361 seg. - creates the world without instru
ments, i, p. xlix seq., 346-349,
354-356. -- from a mere sportive impulse, i, p. 1, 356 seq.
- by means of a modification
of itself, i, p. xcv. - creative power of, i, p. 1, 233, 344,
361 seq. - as a creator and dispenser, acts
with a view to the merit and demerit of the individual souls, and has so acted from all
eternity, i, p. I, 357–361. - the origin of the world from B.
proved on the ground of the system of the Vaiseshikas, i, 381-386.
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