Questions of King Milinda Part 01

SR No.: 007681
Original Sutra Author: N/A
Author: T W Rhys Davids
Publisher: Oxford
Publication Year: 1890
Total Pages: 2695
Language: English
Classification: Book_English
File Size: 47 MB

Page 902

GENERAL INDEX.
447
Brahman is not apprehended, because
it is unevolved, ii, 171. - is omnipresent, i, 91, 120, 125,
172; ii, 180. - is altogether unchanging, ii, 397. - there is nothing either beneficial
to be done by it or non-beneficial to be avoided by it, i,
344. - qualities of, i, 107, 328; ii, 101,
201-204. - without any distinctive qualities,
i, p. xxv; ii, 239, 394 seq. - endowed with auspicious qualities,
i, p. xxviii. -- the limiting adjuncts of B. are
presented by Nescience merely,
ii, 153. - is endowed with various powers,
i, 354 seq. - is not devoid of powers though
it is devoid of organs of action,
i, 355 seq. - powers of B. which are connected
with the Devas, ii, 219. - is devoid of form, i, pp. Ixiii, lxiv,
306 seq. ; ii, 154-166, 166-175. - is different from name and form,
i, 232 seq. - is devoid of parts, i, 349-352;
ii, 396. - represented as comprising sixteen
parts, ii, 219. - has four feet (quarters), i, 90, 95. the idea of place does not apply
to B., i, 89. - a special locality may be ascribed
to the omnipresent B., i, 91, 120,
125. - a multiplicity of abodes ascribed
to B., i, 92. - spoken of as in heaven and
beyond heaven, i, 96 seq. its abode in the heart, i, 113 seq.,
350.
- the smallness of, i, 113 seq. - as abiding within the sun, and
within the eye, i, p. lxx, 123128; ii, 216–218. city of B.' may mean the body, or the city of the highest B.,
i, 174, 175, 178. - described as residing within the
body, ii, 219. - statements as to B. being con-
nected or separated are only
made with a view to difference
of place, ii, 178 seq. Brahman, highest and lower B. dis
tinguished, i, pp. xix, xx, xxxii seq., xxxvi (masc. and neut.), 61-64, 171-174; ii, 7, 166, 203 seq., 401 seq. - - Sankara's distinction be
tween, not valid, i, pp. xci-xciv. --- not distinguished by Ra
mânuga, i, p. xxxi. --- not distinguished by Bada
rayana, i, p. c. -- not distinguished in the
Upanishads, i, pp. cxii, cxv seq. - to which B. does the soul of the
worshipper repair on death?
i, p. xc seq. - the highest, all beings spring from
it, i, 83, 85. -- is a place of rest, i, 83.
- endlessness a characteristic mark of it, i, 83. - the highest Person is nothing
but the h. B., i, 174. - - the vital airs are the effects
of it, ii, 76. - - is the agent in the evolution
of names and forms, ii, 97. - - is inside of the limiting ad
juncts, ii, 158 seq. -- the Yogins, in the state of
perfect conciliation, apprehend it, ii, 171 seq. - the sense-organs and the
elements of him who knows the h. B. are merged in that same h. B., ii, 376 seq. - with it we cannot connect the idea of going, or of one who goes; for that B. is present everywhere and is the inner self
of all, ii, 390, 391, 394, 396. - - immortality is possible only in
the h. B., not in the effected one,
ii, 392. -- to it the souls are led, Gai
mini opines, ii, 392 seq.; refu
tation of this view, ii, 393-- glory is a name of it, ii,
393. the lower, associated with Maya,
i, p. xxv. -- called Isvara, the Lord, i, pp.
XXV, xxvii.
of all, ii, 3948 is possipected one,
403.
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