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VEDANTA-SOTRAS.
aim it is to glorify the ladle and so on. To this the Sûtrakåra replies as follows. We have no right to consider the purpose of those passages to be mere glorification, on account of the newness. If they aim at injunction, a new matter is enjoined by them; if, on the other hand, they aimed at glorification they would be devoid of meaning. For, as explained in the Pů. Mîm. Sû., glorificatory passages are of use in so far as entering into a complementary relation to injunctive passages; but the passages under discussion are incapable of entering into such a relation to the udgîtha and so on which are enjoined in altogether different places of the Veda, and would therefore be purposeless as far as glorification is concerned. Passages such as 'This earth is the ladle' are not analogous because they stand in proximity to injunctive passages. Therefore texts such as those under discussion have an injunctive purpose.
22. And on account of the words expressive of becoming.
Moreover the text exhibits words of clearly injunctive meaning, in connexion with the passages quoted above, viz. Let him meditate on the udgîtha' (Kh. Up. I, 1, 1); 'Let him meditate on the Sâman' (Kh. Up. II, 2, 1); 'Let him think: I am the hymn' (Ait. Ar. II, 1, 6). Now these injunctive forms would be rendered futile by the assumption of the texts under discussion aiming at glorification only. Compare the following saying of those who know Nyâya, 'Let him do, let it be done, it is to be done, let it become, let it be; these forms are in all Vedas the settled signs of injunction.' What they mean thereby is that injunction is the sense of all potential, imperative, &c., verbal forms.-Moreover in each of the sections to which the passages under discussion belong the text states special fruits, 'He becomes indeed a fulfiller of desires' (Kh. Up. I, 1, 7); 'He is able to obtain wishes through his song' (Kh. Up. I, 7, 9); 'The worlds in an ascending and a descending line belong to him' (Kh. Up. II, 2, 3). For this reason also the texts
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