Satapatha Bramhana Part 05

SR No.: 007680
Original Sutra Author: N/A
Author: Julius Eggeling
Publisher: Oxford
Publication Year: 1900
Total Pages: 2017
Language: English
Classification: Book_English
File Size: 44 MB

Page 627

INDEX TO PARTS III, IV, AND V.
573
plentiful in south region, 404; is the trishrubh, IV, 45; is virág (wide-ruling), 46, 101; the Rudras its lords, 101; Indra its protector, ro; connected with pankadasa-stoma, praüga-sastra, and brihat-sâman, rol; connected with Vâyu, 106; region of Fathers, 226; V, 485; is
space and the air, V, 17. South-east, Ukhya Agni (the sun)
held up towards, III, 280; sa- cred to Agni, IV, 80; the sun is placed there, 133; in that region is the door to the world
of the Fathers, V, 434. sowing, of all kinds of herb-seeds on
agnikshetra, III, 337. space (aerial expanse) is Pragậpati
the year, and the Saptadasa
stoma, IV, 62. spade, is a thunderbolt, V, 448; of
udumbara or vikankata wood,
448. sparrow (kalavinka), springs from
Visvarüpa's head, III, 130. speech (voice), lord of, is Praga
pati, III, 5; based on vital air, 151; is the sruk, 192; world of speech, 145, 192; there is a keen edge to it on one or both sides, 200; speaks truth and untruth, divine and human, 200; consists of vâk (voice) and akshara (syllable), 203; is a spade, 215; is of three kinds, rik, yagus and saman; or low, half-loud and loud, 239; is healing medicine, 341; by speech the gods conquered the Asuras and drove them out of the uni- verse, 387; the breath is the male, or mate, of speech, 391; a vital air, 402; produced from mind (and the moon), and from it the winter, IV, 11; is the Rishi Visvakarman, 13; sustained by the pervading vital air (samâna), 15; made by the gods their milch-cow, 173; one of the five divisions of vital air in the head, 190; by speech one gets into trouble, 210; speaks both truth and untruth, 257; Agni as Speech (the trayi vidya), 364 sec.; is the sun,
365; evolved from mind, and from it breath, 376, 377; the libations to Mind and Speech, (Sarasvat and Sarasvatî) are such to the Full and New moon, V, 28, 31, 32, 35;-single of vital airs, 346; mind is manifested as speech, 362; what is thought in mind is spoken by speech and heard by ear, 263; by mind
and speech all is gained, 507. sphärgaka, tree, not to stand near
a grave, V, 427. sphya (sacrificial wooden sword),
handed to consecrated king, III, 110; gaming-ground prepared
therewith, 111. spinal column, is continuous, V,
35. spoon, (cf. sruk, sruva), taking up of
the two offering-spoons (guhů and upabhrit), V, 56; not to
clink together, 57, 60, 61. spring-season, connected with east,
gâyatri, &c.,111,91; is the earth, 386; consists of months Madhu and Madhava, 386; produced from breath, and from it the Gayatri, IV, 4; in spring forestfires occur, V, 45; the Brah
mana's season, 348. sprinkling,-of Sacrificer with re
mains of (prasavaniya) offeringmaterial at Vâgapeya, III, 38; of fire-altar with water, IV, 169, 174; of completed fire-altar with mixture of dadhi, honey and ghee, as Agoi's after-share, 185; of sacrificial horse with
water, V, 278, 316. sprit, bricks of fourth layer, IV, 66
seq.; free creatures from death,
67.
spriti, oblations, V, 133. Sraumatya, a teacher, his view of
the nature of Agni, IV, 363. Sraushat, different modes and tones
in uttering it, V, 57 seq. ; its five formulas are the unexhausted element of the sacri
fice, 170;-482, 502. sri, excellence, III, 144, 163, 392;
distinction (social eminence), IV, 110, 132, 341; V, 285, 313; goodness (?), 326, 327; prosperity, V, 18, 59; beauty, 315.
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