Satapatha Bramhana Part 05

SR No.: 007680
Original Sutra Author: N/A
Author: Julius Eggeling
Publisher: Oxford
Publication Year: 1900
Total Pages: 2017
Language: English
Classification: Book_English
File Size: 44 MB

Page 583

INDEX TO PARTS III, IV, AND V.
body) of a chariot, the two shadahas being the wheels, V,
149, 155 n., 159.
dative of purpose, III, 198. Daubshanti. See Bharata.
daurgaha, V, 397. dawn, precedes the sun, III, 273. day, a separater, IV, 89; originates from the light emitted by the gods when created, V, 14; the (one) day (after day) is the year, 155.
day and night, nourish Agni, III, (271), 273; encompass the universe, 287; days and nights are endless, 352; rulers of Arya and Súdra, IV, 74, 75; are Pragâpati's joints, 281; forms of Brahman and Kshatra, V, 286.
are
dead man, his bones arranged in bird-form, V, 435. Death, seizes creatures whilst in Pragâpati's womb, IV, 67; created above (mortal) beings as their consumer, 290; searches for (the half-mortal) Pragâpati who has entered the earth, 290; is the year, 356 seq.; he is the ender, 356; has only the body for his share, 357; those who do not become immortal come to life again and become the food of Death time after time, 358; Agni as Death, 365; Death is immortal, and the man in the sun, 366; Death is both the man in the sun and that in the right eye, 371, 374; is both one and many, being the man in the sun, he is numerously distributed on earth among creatures; whence also both near and far away, 372; Death becomes the self of him who knows, and makes him immortal, 374; Death, hunger, being alone in the beginning, creates Mind, 402; Arka and Asvamedha become Death, 404; creatures delivered to him, except Brahmakârin, V, 48; deaths take place in any world, 339; oblations to Deaths, 340. deity, only he is a deity to whom offering is made, IV, 238, 246,
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529
266; different deities and metres identified with parts of the body, 330, 331; the ultimate deity not to be questioned beyond, V, 117. Devaganavidyâ, the Veda of Rakshas, 368. devasu (divine quickeners), offerings to, III, 69, 72; IV, 246. dewy season, consists of the months
Tapa and Tapasya, IV, 126; which are supreme, 126, 127; is the sky, 127; is the year's head, 127.
dhâmakbad, seat-hiding (?) verse, IV,
291.
Dhânva. See Asita. Dharma Indra, king of the gods, V, 370.
Dhâtri (creator), connected with gods generally, and the Vis, IV, 68; lord of the seven Rishis, 73; is Pragâpati, 263; the sun, 264; offering of twelve-kapâla cake to, 264.
Dhira Sataparneya, instructs Mahasâla Gâbâla on the nature of Agni, IV, 331. dhishanâ, III, 243. dhishaya hearths, III, 317, 318; preparation of, IV, 241; are the clansmen to the fire-altar, as chief, 241; consist of a single layer, 242; only with lokamprinâ bricks, 242; enumeration of, 242 n.; eight, 360. dhrishti, fire-tongs, V, 39 n., 500. Dhritarashtra, V, 401. dhriti, four oblations offered every evening of preliminary year of Asvamedha, V, 285, 288, 364. dhruva-graha, III, II.
Dhvasan Dvaitavana, king of the Matsyas, performed the Asvamedha, V, 398.
dice, game at, III, 106, 112; V, 330. dîksha, III, 68; at Agnikayana to
last a year, 181; insignia of, 185; of Agnikayana, 246 seq.; is speech, IV, 67; springs from faith (sraddha), 138; is the body of the sacrifice, 240; of seven days at Asvamedha, V, 290 seq.; twelve, 371; is the vital airs, 291; twenty-three days at Purushamedha, 403.
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