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444
SATAPATHA-BRAHMANA.
up strife, and strife comes upon them; they become contentious, and, moreover, strife comes upon that community where they sacrifice. This is the second way.
13. Then there is this third. They commune with each other over the Grihapati's churning-sticks,What fire shall be produced therefrom, be that ours in common! what we shall gain by this sacrifice, by this animal offering, be that ours in common! In common be our good work! whosoever shall do evil, be that his alone!' Having thus spoken, the Grihapati first takes up (the fire on the churning-sticks) for himself, then he takes it up for the others, or they take it up for themselves. They betake themselves to where they intend to perform the animal offering to Pragâpati. Having churned (the fire) and put on (fire-wood), they take out the Åhavaniya and perform that animal offering to Pragâpati.
14. Its head they keep. If their consecration does not fall on the same day, then, taking up (again) the fires on the churning-sticks, they disperse to their several (homes), and perform (the ordinary) offerings.
15. But if their consecration falls on the same day, they commune with each other over the Grihapati's churning-sticks,—'What fire shall be produced therefrom, be that ours in common! what we shall gain by this sacrifice, by this session, be that ours in common! In common be our good work! Whosoever shall do evil, be that his alone!' Having thus spoken, the Grihapati first takes up (the fire) on the churning-sticks for himself, then he takes it up for
Or, according to Kâty. XII, 2, 8-9, each takes up two fires, viz. his own and that of the Grihapati.
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